Fund The Pussy Poems Chapbook Project – Too Controversial for kickstarter!

Your donations will fund the publication of a limited printing, collectible, first edition run of The Pussy Poems chapbook. (Please see pledge rewards further down the page. They’re super sweet!)

The Pussy Poems, or, The Cunt Chronicles is a collection of poems I wrote in 2005, shortly after the release of my nonfiction book, Sexy Witch (Llewellyn Worldwide, 2005). Sexy Witch was a bestseller, originally published in English and shortly thereafter translated into Spanish, Russian, and Czech. The book continues to sell in all four languages.

The Pussy Poems were born partially of a series of workshops I taught after Sexy Witch came out. They are a rowdy, tender, painful, joyful, wild, raucous, vulnerable journey though the constantly shifting terrain of my relationship with my pussy. And, as was shown in response, my relationship with my vulva mirrors that of many other women; the sometimes tempestuous, often unconscious, and always important relationship with the holiest of holies.

I performed the collection in three countries, made an art-piece out of them for a “broadersides” project (a play on the term broadside – the publication of a piece of writing on one side of a single page, but in this case, one side of a piece of plywood), and then retired them.

When Michigan State Rep. Lisa Brown was banned from speaking on the House floor after opposing an abortion law – and using the word, “vagina” in the process – I thought it was time for the poems to resurface. I published the poems in electronic format on Facebook. The Pussy Poems got a robust response, and glowing reviews. A resounding request for print copy of the poems led me here to seek funding for a first edition print run.

Resurrecting the The Pussy Poems was an impulsive action, but doing so has brought something solidly home; talking about women’s sexual and reproductive organs is still a revolutionary act. And it’s an important one. As women, we are still working hard to claim our genitals in a historically phallocentric culture. Women react with joy and power to reading this collection of poems.

Men find the topic to be powerful beyond mere titillation. More than just a romp, The Pussy Poems serve as a portal into no-man’s land; a glimpse of ruminations on the love, pain, anger, and joy all bound up in the tender petals of womanhood.

And, perhaps more importantly, the resurrection was brought on by a sad-but-true fact; women’s reproductive rights are under fire – again. With more oppressive legislation being brought with regularity, this is no time to let up. It’s no time to shut up.

It is time to rise up, with PUSSY PRIDE!

Pledge $15 or more

Limited Reward (39 of 40 remaining)

Your own signed, numbered, collectible copy of the first edition print run of the Pussy Poems chapbook, signed, sealed, and delivered.

Est. Delivery: Sep 2012

Pledge $35 or more

Limited Reward (5 of 5 remaining)

1. Your own collectible copy of the first edition print run of the Pussy Poems chapbook, signed, sealed, and delivered.

2. A one-of-a-kind, “DIY”, “Pussy Proud!” t-shirt, custom made and hand-inked or decaled by me! You choose size, color of shirt, color of ink or lettering, deconstucted or whole. You may even choose different wording.

Est. Delivery: Nov 2012

Pledge $75 or more

Limited Reward (2 of 3 remaining)

1. 10 minute phone or skype consultation – your choice of topic; writing, relationships, spirituality, or 3-card tarot reading.
2. Your own collectible copy of the first edition print run of the Pussy Poems chapbook, signed, sealed, and delivered.
3. A one-of-a-kind, “DIY”, “Pussy Proud!” t-shirt, custom made and hand-inked or decaled by me! You choose size, color of shirt, color of ink or lettering, deconstucted or whole. You may even choose different wording.

Est. Delivery: Oct 2012

Pledge $175 or more

Limited Reward (10 of 10 remaining)

1. A one hour, one-on-one skype or phone “Writing on Your Body” workshop. You’ll come out of your personal workshop with your own set of poems.
2. Your own collectible copy of the first edition print run of the Pussy Poems chapbook, signed, sealed, and delivered.
3. A one-of-a-kind, “DIY”, “Pussy Proud!” t-shirt, custom made and hand-inked or decaled by me! You choose size, color of shirt, color of ink or lettering, deconstucted or whole. You may even choose different wording.

Est. Delivery: Oct 2012

For My Love…

This is the beginning
all possibility and nubile gestures
the soft, damp dawn
touched with dew and whispy, whispery fog
we live in a valley of green
hills of gold
crowning moist, damp earth

there will come a time
where we gather these days around us
an aged bounty of petals
strewn whimsically on a sturdy, well-worn floor
and, creaking with the walls
flesh earth-like and joints like stone
we’ll dance gently into night

Creative, DIY Valentine’s Day Gifts

Nahalin – Memories of a World Apart

sunset outside nahalinSince 2007, memories of Palestine have been resting, sometimes silently, sometimes urgently, beneath the day-to-day breath of my life.

Having made a new friend who walked some of the same roads I did, the memories rise again to the surface, unanchored:

Sunset on the edge of the village of Nahalin, a family gathers on the rooftop of their cement and rebar home. Two ancient women. A beautiful young mother, striking yet modest in dark hijab, her child climbing onto her lap. Simply-dressed, elegant-limbed young men.

I smell the Arabic coffee from the car as we drive by, cardamom and sugar mixed with the earthy, deep smell of the Middle Eastern roast. I ask the men I am riding with, “What’s the occasion do you think?” They say, “Evening.”

The moment stops for me, a freeze-frame set in my mind’s eye. “This is what the world is like when it slows down,” I think.

Riding from a peace gathering outside Bethlehem back into town with a car full of Arab men I don’t know, I am grateful for having taken the road less traveled by.

The driver is jovial. He drives fast. The three men sing boisterously along with an Arabic pop song on the radio, laughing, for a moment entirely carefree.

I watch ancient terracing and olive trees flit by outside the window. The evening turns a deeper shade of shifting gold, horizon molten and the air dusky.

“I will remember this moment for the rest of my life,” I think.

This is only one petal, of one rose, of a garden of roses. Too many stories to tell. But slowly – shwaya, shwaya – some of them will find their way to my lips, ensh’llah.

Of Dark Nights and Wood Stoves – A Christmas Reminiscence

I got our tree today, and some special new ornaments for each of us. (My own little tradition. Actually, I think my mom passed that one on?) We have lights, and candy canes. And a box of paraphernalia from Christmases past waiting to be unpacked.

Memories are flooding back this year. It’s interesting. And I wonder how much of the access to these particular memories – good ones, happy ones – how much of this is due to being on the right meds?

No matter; it’s nice to be able to travel back in time, back before the fall from grace, long ago, to an age of innocence.

I am thinking of how Christmas was when I was a kid. How we made popcorn and cranberry strings for the trees. Made sugar cookies, gingerbread men and women. How I used to make wreaths myself and sell them from door to door, mostly store fronts. I made my own money to buy gifts for all my family members. And I was young. I think I started my first entrepreneurial adventure at the tender age of seven?

Before wreaths, I sold mistletoe. Hand picked, and tied in a ribbon. Magic infused. I knew how the Witches cut it – with your left hand only, and don’t ever let it touch the ground.

My parents cut trees from our acreage, and sold them in town. This was back when trees were not expected to be “perfect” – or uniform.

And back even further…on the drive home I notice lights  – first, it’s the display at the north end of town — that same house that’s been putting up a huge light display for as far back as I can remember, making it at least 35 years that this family has brought their own contribution of light to the darkness. Who knows who they are, or how many more years the lights will show up shortly after Dec. 1?

Then, I begin noticing the lights of the houses, scattered in the distance. Simple lights, in well-lit, probably well warmed homes. It think back to when I was a kid – the sheer crystaline darkness and sparking diamonds of stars – no lights. No lights at all.

Except after hiking for hours. After a trek like that, you see a light in the distance, smoke rising from a chimny, and promising warmth, food, company. Far back, to the early years.The years where you hiked to a neighbor’s home. Miles. And then stayed for a night or two before venturing home.

This was the new frontier. The backwoods enclaves of Northern California. The edge of an era. Back before there were all-season roads to the houses we lived in. Back before solar/photo voltaic systems and battery banks. Back before anyone owned a generator. Back when off-grid was a moment to moment dance with the elements. back before there were bridges over the creeks, before cell phones and the internet.

Seeing the lights in doorways on my way home nearly brought tears. And then I thought…

“Wow. I’ve had this life that many would have a hard time believing. A life where light in the distance was a precious thing. Where visits to a “neighbor’s” house took hours hiking, parents packed with kids and clothes, but you did it anyway, even – or maybe especially – in the winter. Because you got lonely in the dark months, and a shared meal, shared conversation, provided sustenance of a sacred sort.”

So tonight I jot it down. What is remembered lives. The early days, where we got as close the The Garden as we ever did. Where we gathered, stardust, golden.

Tonight I’m grateful for that precious, hidden life I lead as a child. No idle hands. You  worked all the time, but it was honest work.

And sometimes – especially in the winter – there were cookies baking in the oven of our antique cream and green Wedgewood wood stove. Goat milk hot cocoa. The Mexican kind – a little spicy. And even sometimes whipped cream, if we’d braved the elements – rushing rivers and mud slides of roads – to get to town for supplies.

The early days were innocence – back to The Garden. I didn’t know anything else. It was cold outside, but we huddled near the wood stove with our hot cocoa and cookies, sat in the light of kerosene lamps and candles, and read old stories out of old books aloud.

Other holiday themed articles:
Of Dark Nights and Wood Stoves – A Christmas Reminiscence
Compassionate Consumerism
Reframing Your Family’s Recesssion Anxiety to Conscious Consumerism
Five Ways to Engage Your Kids in Grateful Giving

Support an independent business person; ME!!!

Tarot Readings with Lasara – Gfit Certificates holiday special!

Register a loved one for the Sexy Witch Teleclass experience!!!

January, 2013; A LOCAL, IN-PERSON SEXY WITCH COURSE?
YOU can make this happen. Local? Register now.

My Grandfather’s Flag

Marcus A. Golczynski, 30, the father of this child, was killed in Iraq on March 27, 2009. "We fight and sometimes die, so our families don't have to."

“…I hope you’ll take a moment to remember, to pray for, all those who have fallen in the lines of fire – not just “our” men and boys, wives and daughters, but all of those who have fallen, everywhere around the world.”
– Written Memorial Day, 2009, and offered again today. My Grandfather’s Flag.

In honor of our LIVING veterans, take some time today to see if there’s anything you can do to pitch in and take care of our walking wounded. For many, the war doesn’t end with the journey home. For some, it never ends.

Let’s support our veterans by bringing them home, and giving them the services they need to recover and come back to their lives as whole people.

It’s a dream, and perhaps a futile one, but I’ll say it; let’s end the wars. Let’s end all wars. Together, let’s pray and work for world peace. Let’s live and love peace. Let’s honor our loved ones who have suffered the effects of war by not having to send their children into battle.

Peace in our hearts, peace in our homes, peace in the world.

Untitled (vortex i)

I come awake at night these days
My man sprawled sweetly next to me
Rhythmic breathing
almost lulling me
But in the quiet of night
there’s something puling me
Awake, awake

I come awake at night
the cars rush by my country home
Rhythmic roaring
nearly pulling me
In this rush of night
there’s something lulling me
Awake, awake

Virginia said
a woman should have a room of one’s own
This night is my room
Fingers dance
Pulling me
this quiet trance
Awake, awake

A Poem for Palestine

August, 2007

here,
in this place of unyielding hardship
the soil trembles
with subtle urgency
without moving

bodies quiver
electricity dancing on the surface of
straining skin

restraint
oppression
desire
fear
all held
in abeyance -
a sacred secret
voiced in harsh-edged whispers
in the dark of night
and lost to forgiving winds

here,
trees bend low
branches heavy hanging
with over-ripe fruit
no way to pick the figs
beyond the shadow of the wall

still,
roses grow
dawn kisses sweet-smelling earth
with blushing lips
breathes new life
into tired lungs

here,
figs drop
full of burgeoning seed
fecund and bursting
to visit a sticky dampness
on the waiting ground

life will not be held back
even in the darkest hour
the promise crowns
cock crows

new life is given spark
in darkest nights
we cower
sweating sweetly
under threat
of imminent annihilation

still
the oppressed pray
create life
touch with gentleness
cry with pain

still , we bleed
still, we laugh
still, we heal

and dawn
gives herself again
to this new beginning
no conditions
on this precious start

daily we are born
daily we die
this moment
a finite prayer
on the infinite lips of time
of timelessness

not fixed
but fluid -
death
gives way to life
life to death
this eternal dance
of
love, and loss, blood, birth, laughter, tears

the call to prayer echoes
from ancient hills -
sentinels
guarding deep secrets
the ones that reveal themselves
only in dream

and the call is answered
as it always has been
always will be

each of us
answering
in our own private language

lips forming the sweetest words -
hidden, secret words
that only God
will ever hear.

Apocalypse Now…and Now…and Now…and Now

The world is ending.

The world has always been ending.

For as long as humanity has had creation myths, we’ve also had destruction myths. Old wine in a new skin, enter the destruction myth du jour. The End Times as we know them; the Apocalypse.

“An Apocalypse (Greek; “lifting of the veil” or “revelation”) is a disclosure of something hidden from the majority … i.e. the veil to be lifted. The term also can refer to … Armageddon, and the idea of an end of the world. These perceptions may better be related to the phrase apokalupsis eschaton, literally “revelation at [or of] the end of the æon, or age”. …”

- Read more at Wikipedia

It has always been the end of the world.

Every common-era generation has faced the spectral apparition that is Armageddon. From fear of “barbarian hordes” descending, to the decimation of the plagues, to the promise/fear/death-drive of nuclear war, we’ve pretty much always been on the brink of annihilation.

As long as we’ve been living, we’ve been afraid of death.

The Metaphorical Importance of Eschatology – None of us get out alive

By no means confined to Christian ideology, eschatological elements are imbedded in religious and spiritual systems as diverse as New Age inter-religious amalgams, to traditional Hinduism.

In a cultural sense, the integration of eschatology is reflected in apocalyptic and post-apocalyptic fiction, science fiction, and fantasy.

“Eschatology … is a part of theology and philosophy concerned with what are believed to be the final events in history, or the ultimate destiny of humanity, commonly referred to as the end of the world. …  in many traditional religions it is taught as an actual future event prophesied in sacred texts or folklore…”

-Read more at Wikipedia

Life is a terminal disease, birth a death sentence. No one gets out alive.

And, no one knows what really happens after we die. The ideas range far and wide; from dispersing into nothingness, to battling demons and attachments in the Tibetan death bardo, to heaven or hell, to the simplicity of flesh rotting into the earth.

Heaven and hell reasoning leads one to live a life where death is feared and reviled, and/or gloriously awaited. Regardless of whether one thinks they will end up in heaven or hell, this life – the now of living – is relegated to secondary status. Probation with a deferred sentence.

Tibetan Buddhism holds reincarnation as a tenet. In Tibetan Buddhism, how you live affects your rebirth, but how you die has at least as much influence. Tibetan Buddhism focuses much of its spiritual teachings on how to die well.

Which is quite beautiful, really, if one believes in reincarnation, and can come to see death as a natural part of life, and therefore something to prepare for consciously while living.

But all the spiritual teaching in the world has not proven to remove all cultural or personal fear from the idea of death.

Apocalypse means unveiling, and what larger unveiling is there in this life than death? The true fear of the big “A” Apocalypse is the fear the demise of our own heart beating, blood pumping, synapse firing bodies.

Culture to culture, humanity is afraid of death. We are afraid of losing the “I” of existence, afraid of what might be waiting on the other side, afraid of disappearing into the vastness of that great night.

Eschatology as Ego Death

Just as apocalypse means the unveiling, eschatology can, in a spiritual sense, be seen as the end of seeking. In this mystical spiritual journey, the apocalypse is what is sought. The apocalypse is the Unveiling of the Beloved (aka God):

lift the veil
by Kabir, Sufi Mystic

lift the veil
that obscures
the heart

and there
you will find
what you are
looking for

More common terms for the concept would be ego death or self-annihilation.

Apocalypse in this case is something to seek for, something to embrace. This seeking, finding, and falling into is the opposite of any fear of dying, but it does not glorify death either, as apocalypse – the unveiling – can happen moment to moment.

Ego death and self-annihilation can have negative outcomes as well. Without the spiritual element to focus on, self-annihilation can easily become entwined with the death-drive, referred to as Thanatos in post-Freudian thought.

In this case, the drive for self-annihilation manifests in nihilistic ideals potentially leading to conscious, semi-conscious, or unconscious suicidal or life-threatening behaviors.

This is the negative outcome of the cultural obsession with eschatological and apocalyptic focus. And this focus is one of the foundational elements of religion and religious conditioning.

Though religious in origin, this foundation has become cultural as well, and our obsession with death is enshrined in the very fabric of human consciousness.

This is the eternal now, and the eternal now is the eternal apocalypse.

“…There is no “present” if we think of the never-ending flux of time. The riddle of the present is the deepest of all the riddles of time. Again, there is no answer except from that which comprises all time and lies beyond it — the eternal. Whenever we say “now” or “today,” we stop the flux of time…”

-The Eternal Now, Paul Tillich

This is the eternal now. Both static and dynamic, now just is. And it is always. Essentially the same in contour, and entirely flexible in context. Now is now is now is now.

Time is an illusion, past and future both the dynamic and ephemeral dance of neural activity; shadows dancing on a wall.

The future is not set in stone, nor is the past. Conscious memory, which to begin with is totally subjective in nature, changes over time. And the future is at best an educated projection, and at least nothing more than a possibly randomized projection of desire.

So this is now. It has always been now, and it will always be now. And according to our cultural myths of creation and destruction, now is eternally the end times. These days we live in are always the end of days.

We are, and always have been, in the Kali Yuga. By whatever name of this age, the world is ending. And we are facing that end from the moment of our birth to moment when, finally, the veil is lifted and we are free at last.

Unless we realize before death that we are always in the apocalypse, than fear of the unveiling, fear of the unknown, fear of loss of self is the ruling element of life and breath.

So the question becomes, what are you unveiling?

Sustainability – code word for, “Here comes Armageddon!”?

Ask any cult leader or government official; fear is a powerful tool for maintaining control.

The localization movement, the Back-to-the-Land/New Settler movement, and the sustainability movement all have (at least) one thing in common; they’re all built on fear.

And there’s a striking mirroring between the mentalities of Christian Right extremists and Radical Left extremists.

Same day, slightly different dogma. The shit is coming down, and it’s because God decreed it so, or because the Mayan calendar is ending in 2012, or because Y2K…oops, well that one wasn’t it after all, was it?

Flood, famine, plagues. They’re all on their way according to both wild-eyed posttribulationist Christians awaiting the rapture, and wide-eyed New Settlers, with their stores of seeds and grains, and non-violent ideologies – often backed up with caches of guns and ammo, just in case.

The biggest similarity between the two, though, is the idea that after the battles and plagues, the New Eden will be established on earth. How this plays out is slightly different between the two.

In the Christian New Eden, Jesus returns to earth, there is peace between the lion and the lamb, and all battles are ended.

In the New Settler version, civilization crumbles, there is a “return to” barter as currency, the gardens flourish, and an egalitarian culture of agrarian idealism is born.

As a former activist I can tell you a main flaw of a movement based in fear; when the perceived threat is resolved, the movement disintegrates. Of course, with peak oil, weather control experiments, global warming, the Council of Nine, and ecological destruction being the perceived threat, perhaps we don’t have to fear the immanent demise of these particular movements. Most of these foes, be they real (global warming) or possibly imagined (the Council of Nine), aren’t going anywhere quick.

However, it would behoove most of us to question the definition and design of the world we are living in moment to moment.

The Unveiling is happening continually in the eternal now. Perhaps heaven – and hell – are already here on earth. Perhaps each of us is living in the heaven or hell of our own making at this very moment.

Regardless of roots or results, this battle between right and might, or right and wrong, or good and evil, or us and them, leads to only one place; entrenchment in the endless war that is the end of days.

The Unveiling; live the life you want to create

This moment is the apocalypse. And this one. And this one. And this. The revelation continues, eternally.

What will you do with this fresh new moment, so precious and fleeting? This moment that will arise and vanish more quickly than the blink of an eye? All past is built from this present, and all future is built on it.

This moment is what you have. It’s all you have. It’s all you’ll ever have.

You are living in your own “end of days” – each day does lead one step closer to your personal eschatological fears or fantasies.

In each moment you are unveiling your own truth; your relative, self-defined, selective truth. Live in the world that you reveal consciously – because after all, the world you live in is the one that exists as you have revealed it.

Welcome to your apocalypse; your personal truth, unveiled and naked before you.

As Sartre wrote in Existentialism, “…even if God did exist, that would change nothing.” In other words, the question we must ask in facing the concept of Apocalypse, with an upper case or a lower case “a”, must not be, “Is the world ending?” but, “should it matter?”

For my love, on his 45th birthday

This is the beginning
all possibility and nubile gestures
the soft, damp dawn
touched with dew and whispy, whispery fog
we live in a valley of green
hills of gold
crowning moist, damp earth

there will come a time
where we gather these days around us
an aged bounty of petals
strewn whimsically on a sturdy, well-worn floor
and, creaking with the walls
flesh earth-like and joints like stone
we’ll dance gently into night

Finding Dr. Right

Yesterday I had a first appointment with a new psych doc. Never something I look forward to, but just like the search for a good care-provider of any type – massage therapist, chiropractor, general practitioner, gynecologist – sometimes finding Doctor Right takes some time.

As with ending any relationship – getting fired from a job, losing a best friend, an ugly break-up – there’s often trepidation about starting a new one. And, the clinician/client relationship holds its own special challenges.

After years of dealing with a mental health diagnosis, and finally finding myself ready to deal with it the right way, I’ve learned a few things:

    1. I’m tired of my own story.
    2. I’m afraid of the power-differential between doctor and patient.
    3. I don’t ever want to work with a clinician who’s crazier than I am again.

That last one should be a no-brainer, right? But surprisingly (or not so) there are many totally loony-bins, whack-job, lunatic fringe, damaged goods psych providers out there.

Point number two is a Big Deal – probably for many of us. The invisible agreement that the doc knows better than I do about my wellbeing.

First there’s the pre-appointment stress. But after years of hectic fear of the first face-to-face, I’ve learned an important technique; I write down everything I need to make sure I say, knowing by now that if I get too rattled I forget important elements…really important elements…like relevant symptoms, or past meds that messed me up more than they helped.

Then there’s the fear factor that comes up; yesterday I cried before the appointment, because my previous clinician was such a med-pusher that I was on a chemically induced rollercoaster for six months!

Talk about building up the charge of an already stressful situation; learning to live with a life-long disability is no walk in the park. Add in basically coercive medication roulette, and you’ve got fear in a bottle. A pill bottle. Again and again.

Point number one…that’s a little more complicated.

During the interview/first appointment, there’s a kind of haphazard tossing out of (very intimate) details of my life, from early childhood to recent events. Here I am, telling a complete stranger details and memories I wouldn’t easily tell even my closest friend.

Then there’s the post-interview reflection; what did the stories I chose from my grab-bag of memories and anecdotes and tossed on the table say about me?

What about what I wore (whatever was clean enough, and fit the weather – not much more thought went into the decision than that) – how could that be read? Did my clothing mix with the self-revelatory, bite-sized pieces of my tore-up heart in a way that could have been read as compounding my apparent level of injury?

I’m happy – and more than a little relieved – to report that yesterday’s interview went well.

Dr. G—- asked the right questions, and made the right statements. He even made a joke. He asked how often my previous clinician had seen me. I told him, “Well, once a week to once a month.” He said, “Hm! I guess that you make an interesting patient!” We quickly agreed that I didn’t need to be that interesting to him.

I came out of my appointment with newfound hope; this doc let me tell him only the parts of my story that I needed to share. He didn’t press for more information on topics that I was recalcitrant about. He told me he cared less about diagnosis, and more about finding solutions. He told me he wasn’t afraid to speak up – and I saw that that didn’t mean he felt like the need to “speak up” when he really had nothing to say.

I left my appointment with Dr. G—- with a sense that I was in control of my treatment, if not totally in control of my disorder. (God only knows when, or even if, that will happen.) I left empowered enough to allow for the realization that this was his interview for a job I was hiring for, not the other way around.

Wow! A true “Eureka!” moment!

After this less-than-traumatic session with a brand-new-to-me doc, I realized that in the interim between my previous clinician and this new one, I had formulated an idea that I wasn’t even really consciously aware of about what I wanted in a psych doc.

These desired elements were, and are, a lot of the same things I want in any relationship in my life; clear communication, even when there’s a possibility of disagreement. Strength without force. Sensitivity. Mutual respect. Good, appropriate boundaries. The possibility of this becoming a long-term commitment.

I’m done with fly-by-night clinicians. I’m even MORE done with flying-by-the-seat-of-their-pants clinicians.

In the light of this newly forming clinician/client bond, I’ve already learned a lot. In my opinion, any increase in awareness provided by the meeting of two minds is a good sign.

I’m not going to jump the gun and say I’ve found “the one”, but I’m happy to say I have a pretty good feeling that this thing just might work out. And, I’m going to cross my fingers and hope that it does. Here’s to hoping!

Maybe, just maybe, I’ve finally found my Dr. Right.

Exercise is Not Optional

(Wanna play yoga with us? Join our Community Yoga Experience – yoga everyday, from now until the autumnal equinox – Sept. 23.)

Physical exercise for me, from asana yoga, to running, to Pilates, to dancing, is not an optional part of my self-care. Yet I still act sometimes like it is. And end up back in the place that I find myself in, at this very moment; my spine aching in a certain place, one well known to me.

It’s the place where I start hurting when I’m not taking my physical practice as seriously as I need to.

That spot has moved over time, slowly moving up my spine like so much blocked kundalini. It was in my sacrum. Then it moved up to my floating ribs. Now it starts out as a whisper between my shoulder blades, mirrored by a pinch over my sternum.

When ignored, it slowly inches up my spine, working its way toward the base of my skull. Once it’s spread to my neck, it means I’ve waited too long, and now I’m healing from an injury, not preventing one.

But this injury is not one caused by over-doing. It was caused by NOT doing.

There are many points to physical practice for me. In the first place, to separate physical out from the other forms of practice is a blind. Physical is mental is spiritual is physical, etc.

On a more grounded level, my exercise regimen is one of the central focal points of my personal mental health treatment plan. Yes, I have one. Living with bipolar disorder makes a treatment plan a really good idea.

Bipolar disorder has edges to it. Along with my other mental-health commitments, regular exercise ameliorates many of the less-desirable ones. Depression is treated more effectively by physical exercise than by talk therapy. Mood stabilization is greatly increased by regular exercise.

When I exercise regularly, I feel better. And if I work up to it properly, the more I exercise, the better I feel.

There are many ways this works.

  • Exercise increases the release of feel-good chemicals in the neurological system.
  • When I make a realistic exercise commitment and stick to it, it’s good for my self-esteem.
  • When I exercise I feel stronger and more capable.
  • When I exercise regularly I feel better in my skin.
  • When I feel better, I look better, and when I look better, I feel better.

Some of these incentives to keep to a wellness regimen might seem shallow, perhaps, from the perspective of practice. Or at least something I might not want to admit to out loud – whether in a spiritual context, or in feminist circles.

While I believe our culture has an absolutely unrealistic and unattainable “beauty standard”, it still affects most of us. So, good, bad or neutral, I have to admit that my desire to “look better” is part of what fuels my personal commitment to fitness.

But that desire alone is not enough to predict follow-through.

It is only when I pull all the following elements together that my commitment becomes strong enough to withstand the lackadaisical attitude of indulgence that can so easily descend:

Body: health, fitness, feeling how I want to feel and looking how I want to look.

Mind: mental health, mood balance, energy, mood elevation.

Spirit: engagement with and in my body as spiritual practice, in itself. Coming conscious in the now of BEING. Finding the eternal in and trough the temporal.

Yet, even when all these are in play, sometimes my focus falters. I miss one day. And then another. And then another. And before I know it it’s been a week.

I obviously have a few lessons to learn here. And I know what at least some of them are.

1. The physical part of my practice is not optional.

2. Each time I forget that, and end up in the same place (shame, a sense of failure, and often physical pain, which adds in to the feeling of shame – because, goddamit, I know better than this!!!), I need to drop it, get back to the mat, or get out on the road, and put myself back in the game.

3. I can’t just start where I stopped. The older I get, the more careful I need to be in paying attention to what my body is capable of. Just because last time I did yoga I could touch my face to my shins in uttanasana doesn’t mean I can do it today. Whether “last time” was yesterday or a week ago, this it still true.

And, the final lesson, the biggest lesson in all of this, is temperance. Work hard, but not too hard. Be committed, but don’t over-reach.

When you fall off the horse, get back on. Don’t beat yourself up for falling. Just pick yourself up, dust yourself off, get back on, and ride.

You can’t just sit this one out; living in a body is not a spectator sport.

(Join our Community Yoga Experience – yoga everyday, from now until the autumnal equinox – Sept. 23.)

On Writer’s Block – From a Writer to her Reader

I didn’t write my 800 words yesterday. It wasn’t a case of too few ideas, but too many. So many possible things to write about, and so much to write about them.

On the other hand, it was a desire for a royal flush in the writing department. After a number of articles that have struck deep chords in my readers, I found myself becoming attached to the idea of writing about IMPORTANT topics.

If there’s anything that will get in the way of writing, it’s the desire to do it “right”.

I don’t “believe in” writer’s block. Writer’s block, in my opinion, is an excuse not to get writing. A fear-based response to the desire to write “right”.

When writer’s block hits, the only thing to do is to write through it. Pen to page, fingers to keyboard.

It’s not, a that point, about finding something to say, as much as saying anything.

Starting to fill the page.

In many cases the mind will turn toward a topic, and work the topic into a thread in fits and starts. The topic may even be invisible at first, hidden beneath the surface.

Today I find my block be this double-edge quill; too much to say, and the desire for excellence in saying it.

The ideas were flowing like leaves down a runnel yesterday – faster than I could catch them at times.

And the articles I’ve been waiting to write were big and daunting, waiting for the words to find their way to my tongue, or in this case, my fingers, lurking like phatasms in the front of my mind, right behind my eyes.

Too much to say about the Middle East; where can I find the words to tell the stories that found me, that formed me there?

Too much to write about the choice to change my last name; the retrogressive, transgressive act of abdicating my singularity by making a choice so metaphorical and traditional.

Too much to say about the apocalypse.

Spiritual materialism.

And then the new ideas, rushing like rainwater running off a roof, flowing through my fingers.

Words I want to say about the madness that descends on many women who have not found their “perfect” mate.

An open letter to President Obama.

So, out of overwhelm, I found excuses. I had to wait for this and that, I had errands to run, I put writing to the side until it was too late to focus.

In all of this, I got around to yoga again.

Just like writing, just like keeping to healthy habits and away from unhealthy ones, everyday – indeed every moment – is an opportunity for a recommitment.

So, I put fingers to keyboard, release attachment (again and again) to perfection, try to forget about you, my reader – though for me, you are impossible to forget about.

I write from myself, but I am not a writer who writes FOR myself. There are many of these, and more power to you who are.

But I write, nearly all the time, for you. The mostly faceless you – though sometimes I borrow a face, an idea of you to imagine as my reader so that I can find the right words, the context for the conversation, the contours that a talk with you would have, the curves we would wander in our intellectual discourse.

I write for my readers. However few or many might grace me with the gift of their attention, each piece of writing is for the world. This truth is a place where attachments arise for me. So instead of an attachment that stops me, I turn this attachment into a question.

Is the gift I want to offer you a worthy one? Is it worthy of your eyes? Is it a gift worth giving?

When I see the number of readers who read an article spike (yeah, I’m a stats counter…I pay attention to the traffic to my articles), the joy I feel is not gross (as in, unrefined) pride, but a sense of honor that I have been able to offer you a gift that enriched your life in any way.

As a writer, this is all that I hope for; the experience of our minds connecting in aether. A conversation that happens in the abstract.

I do not see writing as a one-way stream of communication. Words need to be heard, or read, to be given meaning. You, dear reader, make writing my ultimate reward.

Sex Positive Parenting

Teaching Our Children About Sex.

(Reprinted from elephant journal, June 19, 2010.)

As a child of the ‘70s, and more-over, a child of the counter-culture, I can say there is such a thing as too much permissiveness. However, sexual positivity and sexual permissiveness are not by nature the same thing.

Conscious parenting has many focuses and aspects. But one area that perennially gets too little attention in the movement toward conscious parenting is that of sex and our kids.

If we, as conscious parents, can’t begin bringing sex out of the closet, who can? Yet again and again I see evidence of a profound split in our (counter) cultural psyche that has sex on one side and everything else on the other.

Recently, our esteemed editor at elephant journal, Waylon Lewis, started a new fan page on facebook. Here’s his post about the new page:

Join our new page (elephant journal gets sexy) where we’ll be posting the Sexy once we have enough friends over there (we’re making this page more family-friendly).

As I understand it, Waylon didn’t do this because he wanted to, but because he had gotten tired of having to apologize for “sexy” content on the elephant journal fan page.

Why does “family friendly” translate to “devoid of any sexual content”?

How are we supposed to have an open conversation with our kids about sex when we can’t have a rational conversation about it as adults? It’s not our kids who are reading the fan page, its us!

Apparently, there is no “middle way” as far as our cultural relationship with sex is concerned.

But here’s the simple truth; we have bodies. We have sex. And according to science, sex is good, and good for us!

Our culture is saturated with sexualized images. It’s drenched in sexual terminology. Sexual energy is a foundational part of social interaction.

Not all of these things are always positive. Many sexualized images are not sex-positive, and much of the sexual terminology at play in the social lexicon of the schoolyard is down-right negative.

But in our blanket negation of sexual expression as part of a healthy life, or even a healthy spiritual reality, we in effect take ourselves out of the conversation.

When things are hidden, they gain importance. Separating sex out makes it simultaneously more important (not always in good ways) and less transparent (rarely a good thing at all).

What we don’t say often says more than what we do say. Leaving sex out of the conversation makes it a dark and hidden topic. Forbidden fruit. Dirty. Unmentionable.

But a question you may want to ask yourself is, “Where do I want my kid getting his/her information about sex from?”

The best tool we can offer our children is sexual literacy.

Sexual literacy begins with awareness and appropriate education. The information you hand down to your child will inevitably be flavored by your own values, morals and ethics. So the more clear you are on what those values, ethics, and morals are, the more consciously you will be able to help your child gain literacy, and develop their own ethical structure.

One starting point for increasing awareness and definition of your sexual ethics is my Sexual Values and Ethics Worksheet (download here). This worksheet can also be a starting point for a group discussion with your family, other parents, or your friends.

Contrary to popular belief, sexual expression does not instantly commence at puberty. Children, like all of us, are sexual beings. They have sexual feelings, and sexual curiosity. They engage – even in utero – in sexual self-stimulation.

Ignoring the fact that our children have their own sexual lives won’t make the fact that they do go away. Yet the idea of seeing “sex” and “child” in the same article, let alone the same paragraph or sentence, puts many parent’s hair on end.

In our household, sex has always been one of the items on the table. Not the only item, not the central item, but not a hidden item either.

Since my kids were little, we’ve parented with a few rules about communication. Rules for us, as parents – not rules for them. Rule number one, and first in importance, has always been, “If the child is old enough to ask a question, she’s old enough for a valid, age-appropriate answer.”

This rule has been implemented regarding everything from ecology to economy to spirituality to sexuality. And this leveling of the conversational playing field has had the effect of ameliorating both super-negative and super-positive charge on the topic of sex and sexuality.

This tack hasn’t removed all embarrassment, nor has it ensured that our children agree with us regarding everything we believe about sex. It hasn’t made it so that our children are automatically going to defer to us without argument when we set a limit.

But those things were never the goal.

Years worth of open, educated, aware, and non-judgmental conversation with our children has allowed for an ongoing and honest dialogue; one where our kids know that sex is a natural part of the conversation. It has made our home a safe place to discuss a socially and culturally charged, complex topic.

And, most importantly, this encouragement of sexual literacy has allowed our kids the ability to make their own well thought-out and conscious choices about sex and sexuality.

To Hell With Chicken Little!

A while back my ten-year-old kid came home from school and said, “Mom, is the world really going to end in 2012?”

This moment was one I hadn’t even known I had a secret dread of.

I was raised as part of the Back-to-the-Land movement. If you weren’t there, you probably don’t know that a big chunk of the foundation of the Back-to-the-Land movement was apocalyptic. The hippies who went to the hills were not just running from The Man, and not just “to the garden”, many were running into a safe zone – a place where they’d be safe “when the shit comes down”.

I grew up in a world where there was always an immanent threat that the sky was going to fall on our heads at any minute. I grew up in fear of the mushroom cloud, the Big One (the California Quake), the flu, whatever date was the next forecasted end-point. My dad used to joke (half-seriously) about the day we’d have oceanfront property (assuming we survived the quake).

In addition to the threat of natural and man made disaster, there was a strong us/them mentality in the Back-to-the-Land movement. Fear and disdain for The Man was one of the binding agents that drew like-minded souls together.  And we were Us, and everyone else was Them.

But even more than the divide between those who had “turned on, tuned in, and dropped out” and the worker bees of the mainstream, there was a pronounced fear, a cultural paranoia, that They (whoever They were) were out to get Us.

This larger They was not the worker bee, but some nefarious entity that controlled the environment that the worker bees lived in.

This terminology is mostly my own, but I don’t know how else to explain the beliefs that formed a bedrock for me – a bedrock of fear and overwhelm. A bedrock that I, to this day, rebel against.

By the time the Y2K scare rolled around I had one kid, and another one on the way. My kids’ dad and I were living on the land where I grew up. Everyone we knew was hoarding water, grains, seeds, fuel, candles, and more. The more radical amongst them were also stockpiling ammo for the hunting rifles and shotguns they owned.

It was a turning point for me. I made my decision to take a stand against the enculturation of fear. We didn’t finish the bomb shelter my parents had started in the ‘70s. We didn’t buy 50 pound bags of rice. We didn’t even get extra candles.

I decided, then and there, that I would not raise my children in a culture of fear.

So, ten years later, here was my kid, looking me in the eye and asking for reassurance. And I told her what I believe to be true; “No, honey. The world is not going to end in 2012.”

Anger surged in me, even though I know I can’t control my kids’ environments fully, even though I know that the culture of fear will grow, fungus-like, into the cracks where fear already lives. The innate, biological fear of death that wraps itself around us, fills the darkened cracks and crevasses, and warps our vision of future possibility.

I asked my daughter who it was that said that the world would end, but the question was irrelevant; just like in the ‘70s, just like in 1500s when the plague was spreading like wildfire, just like in 1000 AD, the end is nigh!

The funny thing is, most Back-to-the-Landers are not even Christian. Yet, the at-once fear-driven and hope-inspired belief that, indeed, the shit WILL come down, strongly mirrors the Christian preoccupation with the apocalypse.

Some wait and pray for the downfall of the Machine, imagining a day when the collapse of The World As We Know It will lead us through a magical doorway, and back into “the garden’; a beautiful place where people live (once again, some would claim) in harmony with the land, sit around campfires, and build egalitarian communities together.

Famine, global warming, war without end. Yes, these are sorry and sad truths. But signs that the end is at hand? I choose to think that they are not.

Moreover, I choose not to raise my children believing that they are.

Peak oil will happen. Maybe sooner, maybe later. But will we rise to the occasion and adapt to renewable energy sources? The answer is yet to be seen, but it’s not out of the question that there will be a positive outcome.

War rages as it has since time immemorial. Will that ever change? What if there was a chance that there are positive effects of the globalization of culture? What if 13-year-old pen-pals who live in America, Israel, and Palestine learn to build a world beyond boundaries?

Some may call me pollyanna, or worse. Some may think I’m living with my head in the sand. Some may think I’m a starry-eyed idealist. I assure you I am not. I’m well aware of the global predicament.

And, that secret dread I mentioned at the opening of this article? The secret dread is that maybe the shit IS coming down. Maybe we won’t make the collective changes that need to be made in time. Maybe, even though it wasn’t Y2K, or any of the other “This is it!” scares that have happened in my life and beyond, maybe this IS it!

When this dread arises, I ask myself a few questions. These are those questions:

Do I want to raise my children to love life, or to fear death? Do I want to raise them to trust their fellow man, or to weave nihilistic, egoist tales of conspiracy? Do I want raise my children to believe that the nameless, faceless “Them” is like a Hydra with innumerable heads and  poisonous breath, or do I want my children to think beyond an “us” and a “them” into a place of “we”?

I choose to raise my children grounded strongly in a sense of justice and the possibility of effecting change. I inculcate my children with the idea that this is now, and now is what we make it. I don’t frighten them with the spectre of a post-apocalyptic tomorrow, nor do I promise them the return of the garden, the advent of heaven on earth.

I choose to raise my children with their feet on the ground, and their hands reaching for the stars that glow in a future of their own making.

A New Generation of Fathers – A Shout-Out to the New Dad

I know very few peers who were raised by both parents. I have very many peers whose fathers were at best absent, and at worst abusive. Though really, abandonment leaves scars nearly as readily as any other kind of abuse does.

Most of us lived through our parent’s divorces as kids. Divorce is as prevalent as it was when I was a child, but there is a new pattern emerging in this generation.

Now we have a new generation of fathers; this is the New Dad.

In my generation, Generation X, the ending of the first marriage (called a “starter marriage” by a friend), feels almost like a rite of passage into true adulthood.

But this generation is writing a new story about what happens after divorce. The New Dads grew up in houses mostly absent of any stable father figure. These men are doing their part in authoring this new ending-as-beginning; they’re sticking around. Even more impressively, they’re working with their baby-mommas to make it possible to co-parent with as much peace and agreement as possible.

This isn’t always an easy task. After all, divorces happen for a reason. Couples grow apart.

Divorce is a more acceptable option for our generation than it was for our parents’ generation. Staunch “family values” types would likely cite this as a proof of a cultural failing.

I prefer to look at the positive side, and say that perhaps because divorce has become more culturally prevalent, and overtime more socially acceptable, it’s become a less destructive option.

As a generation born in the midst of the divorce boom, we learned at least two things thoroughly; divorce is often the right choice (it certainly was in the case of my mom and dad), and divorce is potentially much harder on the kids than it is on the adults involved.

Out of this awareness, we’ve learned 1., that there’s no shame in calling it quits before a functional relationship with the ex is out of the question, and 2., the needs of the kids should always out weigh any pettiness on the part of the adults.

And the New Dad is a product of the divorce boom as well – by merit of the fact that this man was most likely raised primarily (if not exclusively) by his mother. While this is not in all ways a good thing, there are positives that are present.

While the absence of a father figure in a man’s life can lead to confusion about what it means to be a dad, there are a few elements working in the positive, and producing some really beautiful fathering by the men of generations X and Y.

By and large, men raised by their mamas have a lot of respect for the work their moms did to keep them happy, healthy, and taken care of growing up. And, using the absence of their fathers (or in worse cases, the abuse) as an example of how NOT to parent, these New Dads are making new choices.

The New Dad is nurturing, involved, sensitive and engaged with his children. After a separation, this New Dad works hard to create a healthy co-parenting relationship with his ex. In the best case, this manifests as a sense of extended family. In less ideal circumstances, it comes down to putting aside disagreements with the ex in order to create the most positive co-parenting relationship possible.

In the absence of a positive father figure, it’s almost as if the New Dad is starting over with a clean slate. And with that slate in front of him, the New Dad is taking out the sidewalk chalk and sitting down with his kids to draw a brand new image of what being a father means.

Here’s a shout out to all the New Dads; Happy Father’s Day, and THANKS FOR BEING YOU!

For more about kids of divorce, read this cool piece at NPR!

Breathing for the Liberation of All Beings

For the first day in this 21 day experiment, I am not feeling overly inspired to write. As another writer taking part in the experiment asked this morning, “where do I start?” I answered; “Start where you are! Trite, but still good advice. :-)

And here I am. Stuck.

Over the past few days I have poured my very self out onto the page…and now, stillness. Quiet. It’s kind of a soothing quiet; the calm after the storm sort of quiet. You know it’s not going to last forever. But it’s that moment of grace.

Quiet is not always an easy place to sit. Especially when seeking it. Like when ass hits cushion, ready for meditation practice. Then quiet is not so easy.

Speaking of meditation practice, of sitting practice in particular, I haven’t been doing it. For over a year I have not been doing sitting meditation.

I haven’t been avoiding it because it’s too hard. I’ve been avoiding it because it’s too easy. Not too easy to find the simple quiet – too easy to find that ecstatic, expansive quiet. The quiet where light comes alive, slithers up my spine, blows the top off my head. And I ignite is ecstasy and entasy, involution and expansion both the same, that state of perfect beingness, where I “touch the face of god”, and then dissolve into it. I say, “touch the face of god” in quotations because in that sort of quiet, that ringing singing humming silence, there is no face, there is no god, there is not I to touch it.

In other words, I get to high. And in my world too high can lead to happy which, in other words, translates to just a little taste of mania.

It sucks to be afraid of mergence with the Most Beloved.

I live in a land where my own range of emotions is not to be trusted. Where happy can mean high can mean manic. Where waking up on the wrong side of bed can mean sad can mean depressed.

There is no simplicity in it. In my world, emotions are both bellwether and weather vane. Sometimes wrong side of the bed leads to sad leads to depression. Sometimes depression is the root of sadness and the reason for the waking up on the wrong side of the bed.

Emotions both lead to one another, and predict themselves. But sometimes the evidence of the state arrives too late to do anything about it.

So, I look at “happy” with a quizzical eye.

A while back, after meditating, I got happy. I was driving, and saw how the light hit the clouds just right. I started having many thoughts. And immediately thought, “Too happy!” All the same, once I got to my destination I pulled out my journal and pen and wrote a few pages of notes about God, and love, and who knows what else.

Underneath, in all caps, I wrote, “FEELING TOO GOOD. DON’T MAKE ANY DECISIONS OF IMPORTANCE RIGHT NOW.”

So I put an anchor on good moods to weight them down, and try to prop shove a buoy under bad ones, just in case.

Here in the world where emotions are not always simple, simplicity is not always the answer. “Don’t do something, just sit there,” can easily lead to tripping the light fantastic without moving a toe.

The only sitting meditation I can do without risk of Kundalini Rising is the practice of Tonglen, where I take the suffering of the world into my body, and release the suffering with my breath – transformed through nonattachment.

This form of meditation grounds me. It calms me. It brings me down to earth.

As a bodhisattva, it is my work to calm my own fires. To release attachment, to relearn my own self of no self. To heal my own heart. To release my own suffering, too.

As a world-healer, a bodhisattva, sometimes I forget that world-healing happens in my own heart. First, last, and only. This is not to say that meditation is the only activism; far from it. Our acts in the world are the healing of it. So are our acts in our homes and in our hearts. Thoughts are things, and things are thoughts, and all the ideas and arisings manifest in the here and now, thoughts and emotions becoming attachment causing suffering.

As I practice my tonglen, I release attachment. Attachment is suffering. Seeking of heights, sinking into lows, only becoming suffering in attachment.

Too happy, too sad, all expressions of an arising of self, a self both mutable and transmutable. So, I breathe in suffering, breath out in nonattachment. And so release suffering both global and personal

The world is my heart is the world. There is no there. I am That.

I breathe in, breathe out. For the liberation of all beings.

Confessions of a Bad Polyamorist

Polyamory (from Greek πολυ [poly, meaning many or several] and Latin amor [love]) is the practice, desire, or acceptance of having more than one intimate relationship at a time with the knowledge and consent of everyone involved.
-Wikipedia

Love is God, God is love, both are the same, and as God, love is limitless.

This is what I have been told, have even known, deep in my cells. My love for God is limitless. God’s love for me is limitless.

But what about when it comes to the human realm? Somewhere along the way my wires got crossed, and I can’t seem to transfer the limitless love that exists on the metaphysical plane into the human experience.

We were all raised on romanticized, idealized versions of love. Love that translates to need, to desire, to longing to possession, to jealousy.

Men have killed and died for love. Love of land, love of country, love of beauty – Helen of Troy’s face launched a thousand ships.

We all saw the reality of what was called love playing out in our lives – sometimes gruesome, sometimes fragile, often fleeting, and so easily broken.

Wrapped up in my stories of “not enough” – not enough food at times, never enough money – and my personal childhood story where grown-up love meant fits of blind rage and jealousy, where threats and fists were romantic expressions, my wires got crossed.

After threatening the most heinous things when my mother would get “too close” to another man, my dad left our family for a younger woman.

I decided, as all young women raised in abusive households do, that this would never be my story as an adult. That fist and fury were not love. That jealous threats of injury or death would not in my life equate with romance.

I held to this decision in the only way I knew how to; never let anyone close enough, and they can’t hurt you.

I broke hearts, I cheated, I destroyed relationships by holding everyone I could have loved (and even did) at arm’s length.

I found resourceful ways to create a reality in which this was acceptable. I read Anarchists texts about the abolition of relationship-as-possession, I fell in with the right crowd, I found a home in the anti-establishmentarian movement of Anarchism, where non-monogamy was the norm.

All the same, at 19 I ended up in a relationship where fists were kisses, and threats were love, and jealous rages stormed both ways. I had let someone in, and he had let me in. We thought it would be forever. And the four years we were together felt like it was. An endless entrenchment, a battle.

When I finally got my head together and left the abusive relationship that closed the eternal-return-of-same loop handed down by way of my familial imprinting, I made my own rules. I didn’t let anyone claim me. I didn’t claim anyone.

My “orientation” toward non-monogamy was a wall. It ended the argument before it started. No one had any right to be jealous, because they knew what the rules were. And as long as I stayed on the surface of things, my own jealousy didn’t rear its ugly head.

When I was 25, I got married to someone safe. To someone I knew would never hit me.  To someone I knew I wouldn’t be with forever. To someone who would be a gentle father to my children. To someone I knew I could live without.

And I cheated on my (now ex) before we even got married.

When we married, I stopped. And though we were theoretically in an open relationship, for the first four years of our marriage we didn’t have other relationships. We were building a foundation.

I came clean to him about having cheated. He wasn’t jealous. He wasn’t upset.

When finally we opened our relationship again, I was the one who dove into a new relationship with an old lover; the same lover I had cheated on my husband with four years earlier. My (now ex) husband still wasn’t jealous. He even okayed the relationship before hand.

Some part of me read his lack of jealousy as a lack of love. As a lack of passion.

But I was in too deep to have an easy time allowing him the same freedom he allowed me. Some of it came back to the sense of “never enough” that has roots deep in my childhood. The never enough was a lack of passion, a lack of engagement, a lack of sexual interaction.

I felt I was always running at a deficit.

I relied on non-monogamy to fill the gaps left by the lack I felt at home. The lack I had built myself into.

But it was unfair. I was unfair. I expected the freedom to get my needs fulfilled but felt hurt when he sought the same. I felt neglected, not just by the actions themselves, but by never feeling loved enough from within the walls of safety I had built around myself.

Walls and all, I was in too deep. Too deep to not get scared when he took his love elsewhere.

Love was finite. Sex was finite. Passion was nearly non-existent. It’s harder to share when the cupboard is bare.

I still tried my best. I still believed in the ideals of non-monogamy, of polyamory. We were activists about it, my (now ex) husband and I. I taught classes on how to negotiate open relationships.

It didn’t feel hypocritical – I never entirely gave in to my jealousy and let it run the show.

Well, never except when I was faced with my (now ex) husband falling in love with a younger woman. Falling in love with her a way he had never loved me. After ten years of working on his lack of passion, lack of intimate touch, years of supporting his working toward a more substantial relationship with embodiment, after working on helping him to overcome deep-rooted sexual issues, someone else was benefitting in a way I never had. And in a way I knew I never would.

Ten years in, we separated. It was time.

After we did, I fell head-over-heels in love with a couple who were having their own troubles. I rode that wave, willing to give it my all. But it was a doomed experiment. So I fell back to my default position; non-monogamy; “You don’t own me!” And I don’t own you. And you can’t touch me. My heart already hurts enough.

In all of this, I found the love of God, intact, strong, resilient. The true center of love of self, in my experience. No matter how deeply I might fall out of love with me, It was always there to pick me back up, put me back together, make me whole through my own surrendering.

God told me to keep working on it.; to work on balancing and healing Love, balancing and healing relationships between men and women. I asked “HOW?”, “How am I supposed to do this when attachment arises, and hunger looms, and I feel there’s never enough, never enough to fill me?”

An answer came in a rush of images. All beings are God. If God is Love, and God is limitless, than Love is limitless.

Shortly thereafter, I found love in the experience of , by reputation, the most culturally jealous men on the planet; Islamic men. I found love – albeit “chaste” and courtly love, and loved more than one.

I found my way through jealousy in the complex terrain of new cultural formats. I loved a man who was married. He could have taken me as his second wife, as it was culturally acceptable.

I felt no jealousy toward his wife. And as long as I kept it all in perspective, even this deep relationship had no need of going deeper. There was no chance we would actually marry.

But for a time period I was monogamous to a man who was in a committed, lifelong, primary relationship. And I wasn’t even having sex with him!

It was my first experience of being truly monogamous. I didn’t cheat. I was fulfilled. I felt full with this love, even though the physical consummation of that love was impossible.

I felt safe in that love.

Perhaps I felt safe because there was no future in it. Perhaps I felt safe because he told me what to do, gave me parameters.

Perhaps I felt safely held by his jealousy.

Fast forward; this has all been history, back story.

Two and a half years later, I’m married to a man who is not Muslim. Who is never jealous. I’m married to a man who is a committed polyamorist.

I’m married to a man who chose me partially because he knew me by reputation as an educator, and as an educator about open relationships.

All freshly forming relationships fall under a glamour in the blush of new love. We both asked the “right” questions in our courting, and heard what we wanted to hear. I asked, “Do you believe in monogamy as a possible relationship choice?” (or something like that), and he answered “Yes, absolutely, as long as both partners are happy in it.” I heard, “Yes…” and that was what I needed to hear.

I don’t recall what he asked, or perhaps he was just relying on my reputation for the certainty that “poly” would never be an issue.

We could both have been more clear in our questions, answers and desires in this arena. And of course it’s not the only area where we were perhaps vague in our communication of desire of expectation.

Polamory is just the biggest. It’s our albatross.

My husband and I don’t have any regrets about having chosen one another. It was a coming home when we found each other, and we entered into a life-long commitment of love, devotion, trust, and faith.

We are wildly passionate in our love, we are best friends, we are deeply caring with each other, we have allowed ourselves to be known by each other more deeply and completely than we have ever been known before.

In the art of true transparency, we know – and help to hold – one another’s deepest fears and greatest hopes.

These are some confessions of a “bad” polyamorist:

Confession: Even though I know how deeply and completely my husband loves me, even though he touches me with tenderness and passion, even though he wears his love for me on his sleeve, I still can’t always find trust.

Confession: Perhaps it’s been a self-fulfilling prophesy, but I have been burned again and again over the years by the open-relationship format, whatever you call it; non-monogamy, polamory, swinging.

Confession: In my fear, I’ve done my own share of burning, too.

Confession: I often see my husband’s old lovers who still want something from him as a threat.

Confession: Sometimes I see his lack of jealousy as a lack of love, a lack of devotion.

Confession: I am scared to death of losing him by clinging too much, and scared to death of losing him by letting him loose.

I am scared. And, confession; in that fear I retreat to the same place I always have, my too-sensitive warning system rings loudly, a robotic voice in the back of my mind clanging, “Danger! Danger! Danger!”, over and over again.

In our hearts and home, our life together is beautiful. Gentle. Passionate. Almost always understanding. Almost completely peaceful.

But, confession; there is an elephant in the middle of the room. Sometimes it walks away for a while, but it always comes back.

That elephant’s name is Jealousy, and she is mine.

Learning to be Human

Today I start with frustration. It’s not the topic I want to write about. I am dead-tired of self-introspective, self-indulgent, self-aggrandizing writing, yet here I am today, finding my self starting with my own self-indulgent expression of dissatisfaction.

Yesterday at therapy my (very awesome) therapist and I were talking about summer break. About how it’s easy for the kids, harder for the parents. The disruption of daily schedules. The breaking in of voices – pitching into the higher ranges as my kids get older,  the self-centered expression of teen-hood outranking the earlier experiences of differentiation by leaps and bounds.

But we got to the point in our conversation where we both agreed that time off was a good thing. That maybe we all deserved a break. A three-month vacation.

“Yeah.” I said. “I’d like a vacation from bipolar disorder.”

She laughed with me, and said, “Yeah, maybe that would make the rest of the year easier.”

To which I said, “Maybe. And maybe not.” Would it be easier to go back to this daily struggle after experiencing life without it? Would it be worth it to live for three months on even seas, and the rest on choppy waters?

My frustration comes in moments, sneaking up on me, of envy. Of watching people in the same work I was in when I was manic achieving at their full potential. And I get mad at the disorder that allowed both the energy to strive for my own expression, and the tendency to diverge from it. Projects half completed – book proposals written, and never published because of my incessant searching for the “Next Thing”.

And now, frustration at the side-effect of the mood stabilizers that allow me to live in relative peace and harmony with my daily responsibilities.

Except when desire arises, the desire to create, the desire to express, the desire to teach like I used to teach, and I find myself shackled to the need to maintain this steady ship that is my now more orderly, more ordinary, more stable life.

But to blame it all on the medication is unfair. The feeling of shackles that arises from time to time, yes. But my inability to offer at my fullest potential, what is that?

What is my fullest potential, the potential I am falling short of?

Waves of mania and depression caused a dual life. A life partially hidden, partially revealed.

It was not out of pride that I hid those moments of weakness, but out of self-defense. Being that vulnerable is not safe in a world that expects the world of you.

So I abdicated the role of teacher. Moved from the front of the room to the back, and slowly, quietly, exited the building altogether.

It’s not that I think spiritual teachers need to be perfect. Indeed, it is perhaps more important that they are not. And perhaps it is time for the teachers amongst us to unveil the basic humanity, the insecurities and failings that are the underpinnings of how we learn to teach.

According to his grandson, Arun Gandhi, Mohandas K. Gandhi asked repeatedly not to be called Mahatma, a word that basically means saint.

To paraphrase, he said that if he were called a saint, others would feel that being as he was and doing as he did would seem too out of reach.

So, perhaps in sharing my underbelly, perhaps in continuing to write, and to teach, in all my gore and gloriousness, in my moments of triumph and defeat, is actually offering myself at my full potential.

Indeed, if it is what I have to offer, it must be. If I were capable of offering more, I would offer more.

I have never been one for hero-worship. I kill the Buddha. Even in my most manic moments, I have never desired a pedestal. Perhaps a soapbox, but never a dias, never a throne, never a too-trusting and self-abdicating bow of the head at the flow of words that rush from my mouth or fingertips.

Engage with me. Here in the dirt of human experience, among the rough hard rocks and the fleeting, failing flesh of it all, I hope you can find it in you to allow for my wounds.

As a teacher, if I am such a thing, I request that you teach me. In vulnerability and strength, show me not only your best, but bring your worst. Teach me your inner story, share your moments of triumph and defeat, and your moments of glory.

Together we will learn what it is to be human. We will learn what it is to be holy and whole. We will learn to be perfectly imperfect, and imperfectly perfect.

Rumi says, “Out beyond our ideas of right and wrong, there is a field. I will meet you there.”

That field awaits us. The one where there is no teacher and student, or were everyone is both. Where there is no expectation of perfection as a prerequisite for wisdom.

There is no path. That field is only a thought away. In fact, it is here, now.

The Devotion of Presence, The Presence of Devotion

Dilemmas of a Householder

There was a time in my life where I so strongly desired to be in perfect Presence all the time that my desire for Presence became the greatest pain I had ever felt.

I sought absolute ego death; annihilation of self into Self, the surrender of “I” into that which is greater than all Its parts combined.

The desire to merge with the supreme and eternal – whether you call It God, Brahman, Allah, nirvana, liberation, or any of the other words we might use to describe the ineffable – became unbearable. I was being driven mad by it. Separation from Itness (God, Krishna, Nirvana, Allah…) was agony. I desired always to surrender myself to this deeper home.

Hari, hear my plea.
Dark One, I am
your servant,
a vision of you has driven me mad.
Separation eats at my limbs.
Because of you
I’ll become a yogini and ramble
from city to city scouring the hidden quarters -
pasted with ash, clad in a deerskin
my body wasting
to cinder.
I’ll circle from forest to forest
wretched and howling -
O Unborn, Indestructible,
come to your beggar!
Finish her pain and touch her
with pleasure!
This coming and going will end,
says Mira,
with me clasping your
feet forever.

-Mirabai

I found myself struggling with the life choices I had made. “If only I were a sadhu,” I thought, “then I could give myself over, cease the thinking, the planning. I could give myself fully to Presence. I could constantly allow for the sweet surrender that is the greatest Union.”

But that choice, the path of the sadhu, the path of austerity, was not the choice I had made in building my life. I had two children to attend to. A husband. A career. I had deadlines to keep, money to make, children to care for, to love and support.

For months the ache of longing and the confusion caused by my desire for Presence was like a sword stuck through my heart. The pain of separation was searing; almost unbearable.

But I had already made my choices about how I was going to spend my life; once a mother, always a mother. I could have left my career, I could have left my home, I could have left my husband. (As a matter of fact, the leaving of my now-ex-husband was already in the works.)

But I could never leave my children. The suffering caused would be too great.

And my love for them, I am almost guilty to admit, felt like a loadstone around my neck, heavy as an anchor, yet pointing in the only direction I could go; nowhere.

Finally I began asking, “What is Presence? How can I be committed to relationship with others, and Present in The Eternal at the same time? How do I stay Present in love?”

The question rolled around my mouth in wordless curls. It ricocheted through my mind. It bounced and bounded, banged against the edges of my self.

After weeks of weighty rumination, after hours of sitting on my zafu, after what felt like gallons of tears, and after surrendering fully to the burning pain of separation, I broke through the koan that had formed itself inside of me. In a moment of realization, the answer arrived, fully formed and lotus-like.

The question became the answer; “how can I be present in love” became, “love is Presence.” Love is not attachment. Attachment is not love.

Attachments are the causes of dukkha – often translated as suffering, though in my opinion this is a limiting interpretation of the term.

According to Tantra Yoga, these attachments are called kankucas, or “becloudings”. According to Georg Feuerstein, the kankucas can be translated as partiality, knowledge, attachment, time, necessity. Partiality, because we cease to allow for fullness of being. Knowledge, because we cease to allow for growth. Attachment, because it clouds possibility of outcome. Time, because it limits consciousness of the eternal. Necessity, because it limits us.

In Buddhist terminology, the attachments are called skandhas. The skandhas are form, sensation, perception, impulses, and consciousness.

Of these attachments, form is the strongest (and the easiest to encapsulate), because

1., form leads to the illusion of separation from the formless, and

2., because form is transitory, and attachment to form as self leads to dukkha.

The skandhas are the aggregates that form a sense of self, and are the causes of clinging.

All of the skandhas, or parts of the sense of self-as-form are the causes dukkha.

My attachment to what I considered the “perfect” form of Presence, was, at that time, causing my own suffering.

These are obstacles to liberation; the illusion of separation, and the expectations, desires, and responsibilities that we so often mistake as love and commitment.Mom and girls.

As a householder, the desire for subsumation into the nondual must merge with the path of devotion, which is often a dualist form of worship. Moment to moment, we dance between mergence and devotion.

Loving in Presence is showing up to my relationship with my children, my husband, and my responsibilities in life in the fullness with which I show up to my relationship with the Divine.

How do we stay present in love? How do we stay Present in abiding relationships with mortal beings? By releasing the illusion of separation, moment to moment.

And when we find ourselves in separation, we stay Present by devoting ourselves to those we serve as if they were God Itself.

Because, after all, they are.

Fearless in the Face of God – my journey to the Holy Land, part I

God was, literally, talking to me. It (my gender-neutral pronoun – I just can’t say He!) was waking me from my dreams every night. It was giving me clear directives. It was telling me how to live my life, what to do, and how to do it.

When I wasn’t awakened by The Voice, it found It’s way in through my dreams. I could plug my ears, or sleep through the nightly sermon out of sheer exhaustion. But I couldn’t close my mind to it.

It was talking to me all the time.

“Okay,” I thought, “this is it. I’ve finally gone over the edge. Fallen into the deep end. Cracked. I’m hearing voices. That’s a bad sign. Right?”

For days, even weeks, I was disoriented, even afraid, as answers came in my sleeping and waking life – sometimes through words, sometimes through wordless knowing, sometimes through dreams. Lions, and hills, and choices, metaphorical forks in metaphorical roads.

The weirdest thing was that these answers were not always to Grand Questions – sometimes it was the little ones.

One The Voice told me not to use words in my writing that my spell-check didn’t recognize. For a woman “who grew up on Greek” that was a large commandment indeed. But so seemingly mundane.

But there was one command that came back again and again. “Arise,” the voice said, “and go to the Holy Land!” Okay, maybe it didn’t use exactly those words. After all, God spoke through an angel, and angels have their own language.

I could never remember the actual voice of The Angel, or even attributes to it. I couldn’t remember if it spoke English, or whether it “spoke” in esoteric sounds or signs that went straight to some secret, undiscovered part of my brain, some biological Rosetta Stone designed for the translation of the language of suprahuman beings to comprehension by the merely human mind.

Regardless, The Angel commended it, and I had to listen. The Angel plagued me with it. Sooner or later, it was not just the fact that The Voice was taking to me, but that it was telling me, over and over again, to do something I had no previous intention of doing.

I was going mad. At least I thought I was. Until I recognized the actual truth of it all; by categorizing the experience of clairaudience to the realm of madness, I wasn’t walking my talk.

I was a Mystic. The history of my spiritual path is built on the foundation of clairaudience, built on the first-person relationship with It, with God. Built upon exactly the kind of directives that It – The Voice – was giving me.

At the exact moment I needed it most, I found words that gave me the message I needed to move out of fear and into action. To paraphrase Andrew Harvey (from the book The Direct Path), the only way to not go mad as enlightenment descends is to not get attached to miracles.

So God was talking to me. So what?

But it was still God, and when God says jump, the only possible answer for a person of faith is, “How high?”

In this case it was high.

The details of how I found an actual way to get to the Holy Land are details for another day, and the stories that lead to my path of Mysticism, also relevant, will have to wait for later.

This story is about how I found the way in my heart to answer God’s call without fear.

There are plenty of examples in our collective religious and spiritual histories of God asking the untenable. Of God asking for sacrifices so large that the may break body, or spirit.

I knew that the directive being given to me could possibly do either.

We are afraid, culturally afraid, of The Other. In our xenophobic blindness, we turn our eyes away from women shrouded with the cloth if Islam.  I was afraid of terrorists.

I was afraid of the war without end that rages in the Middle East, the war that our collective religious history holds as the war to end all wars.

In facing my fears, my resistance, I looked in many directions for answers that would lead my heart to the ability to enter into this without fear.

The answer was to relinquish my fear of death. This was one I thought I had sorted out already. Death didn’t scare me! But facing the perceived courting of it did.

The first personal saint I found in learning this was a man who had been martyred for his seeking of peace. Tom Fox, a member of a Christian Peacemaker Team, gave me the first words that started me on my path towards this step towards liberation.

Tom died in Fallujah, working as an on-the-ground humanitarian. After repeated threats by the extremists to leave the area, and repeated please from the people of Fallujah not to, he was kidnapped with the rest of his team.

Fox had recognized that his peace activities entailed possible danger. He had left instructions as to what should be done if he was kidnapped. “Under no circumstances did he want any violent efforts to rescue him,” Maulden said.
-The Washington Post

These are among the last words he left for his family, back at home in the US; “If I am ever called upon to make the ultimate sacrifice in love of enemy, I trust that God will give me the grace to do so.”

What else could I offer, than a prayer this deep?

The next saint that was sent my way was Saint Gerasimos. The story of this saint is Saint Gerasimos and Jordanes. The story is long, but the part that was most important to me at the time was this:

One day Saint Gerasimos was walking along the Jordan River. He heard a roaring, a howling. Following it, Gerasimos found a lion with a thorn in its paw.  With absolute love, Gerasimos walked up to the lion and removed the thorn, and bound the paw with cloth.

From this point on, the lion was devoted to Gerasimos. The rest of the story of Saint Gersaimos and the Lion (who eventually earned the name Jordanes) is lovely too, but this first part gave me the one tool I needed to enter into this journey fearlessly; to encounter any potential danger with absolute love.

And enter into it with love I did. I had found the “how”. My heart wide open, nearly to the point of breaking, I entered into a seemingly perilous land fearlessly.

But I was still completely unsure of the “why”.

Arab Cawe

The Arab cawe (coffee) is thick and bitter-sweet. Dark and steaming, I take a sip, sitting in the square in Bethlehem. I love this square. The vast expanse of worn marble in front of the church, the seats of carved stone.

When seated in front of the church, you see a mosque at the other end. This is a perfect image of my own journies in Palestine. I found Islam through Christ. Muhammad was not my first doorway.

It amazes me how marble feels alive, buttery, warm. The ancient marble holds stories. The living stone that has seen so much history unfold.

The marble seats that line the wall of the church in the square in Bethlehem hold memories for me now. Sitting for hours, watching Muslim girls and women walk by, Sheiks, Priests, street boys running in packs.

The world there feels more ancient. Architecture tells stories, and orchards of olive, fig and pomegranate trees hold ancient secrets in the crooks of branches, gnarled like an old man’s fist.

There is an image I saw in a shop in the hidden markets of Bethlehem – the places where only locals wend their way through shops offering cawe fresh ground, school uniforms, and the occasional gift shop.

The image; a photograph of an old Palestinian woman hugging an ancient olive tree that has been dismembered, with an Israeli jeep in the back ground. All that’s left of the tree is the trunk, and she’s holding onto it like it’s her dead lover.

Tears are streaming from the woman’s eyes, her face contorted in agony.

This image is not for sale. It is there as a reminder. A reminder of what’s been lost. A reminder of what’s being taken. A reminder that there are bulldozers tearing trees from the ground at this very moment.

And as always, the shop smells of cawe, and the owner asks us to sit, sit, enjoy a cup before you move on.

The scent of the coffee, the taste of it, tells stories. It calls to mind the poetry of Palestinian poet Mahmoud Darwish:
Here, where the hills slope before the sunset and the chasm of time
near gardens whose shades have been cast aside
we do what prisoners do
we do what the jobless do
we sow hope

You who stand in the doorway, come in,
Drink Arabic coffee with us
And you will sense that you are men like us
You who stand in the doorways of houses
Come out of our morningtimes,
We shall feel reassured to be
Men like you!

-State of Siege

The smell of Arab cawe calls to mind the Bedouin tents and shanties, the markets in Jerusalem, every home I entered in all my travels through the Arab lands, the Arabic tongue like music, rough and guttural, with melodic overtones.

It calls to mind a night spent in the courtyard of the only Mexican themed restaurant I saw in all of the Holy Land. My friends and I were sitting at a small table, coffee steaming in front of us.

At the next group of tables was a group of young Palestinians. They were obviously liberal, reformist. Young women sitting with young men, the hookah shared with ease in a way that older Palestinians do not posses.

But if they were liberal, so were we. I was a woman at a table of men. We were out sitting together, drinking together, talking politics.

There were other tables in the courtyard, quiet conversations echoing off the walls of the enclosed yard.

After urging from his comrades, a young man stands and recites. Everything but his voice falls silent, still. Not even a cup or bottle is raised to mouth. The hookah burns itself out.

I don’t understand Arabic with any fluency, but in my blood and bones I understand every word he says. I feel his meaning in my core. I don’t know how, but I recognize that it is Darwish’s words that stream with urgency from his lips. From his body. He is lost in the words, and we are lost in him.

He ends his recitation, and there is silence, then applause. Then requests called out from tables scattered around the small square we all share. We are lost in a moment purely poetic – not just in word, but in spirit, too.

He recites more Darwish. Then, in the next silence, he gives himself over to something new. Though I recognize nothing of the meter, I recognize the pain. It is his own; his own pain, his own poetry.

For bordering on an hour we sit still, rapt in a moment purely Arabic. A moment that lives in a culture that will still stop everything for a poet, for one who recites. A culture that holds the space for images and words that will someday stop the tanks, the jeeps, the suicide bombers.

Perhaps the pen is mightier than the sword. And an image, it is said, is worth a thousand words.

If these things are true, than someday – someday soon ensh’llah (God Willing) – these weapons that lead not to blood but to tears of understanding, a shared understanding of the human condition, these weapons that are tools, will win the war without end.

To Darwish, to the memory of him, to Palestine and those who love her,
To the Israelis and the Americans,
to the world, I offer this;

I invite you
to come inside
the sitting room
of my life

to smell the scent of the dirt that holds
the roots of jasmine
to smell the flower
to smell
the coffee brewing in the kitchen
strong, bitter, sweet
cardamom and sugar

(From Filistina, Ya Habibi – in memory of Darwish. Click here to read the rest of the poem.)

Send me the Sunset

I ask you to
send me Arab coffee
but i want to say
send
the coffee vendor
crooked teeth and gentle smile
who stands with burnished cart
at the far end of the square

I ask you to
send maramia
but i want you to
send me
the scent of water and wild weeds
at Solomon’s Pools

I plead
send me a
strong smelling, rosewood rosary
frankincense
and myrhh
zatar

but deeply,
I long to walk again
in the Arab markets
of Jerusalem
Bethlehem
Al-Khalil

send me the
sights and sounds of
markets beautiful, bustling
over-abundant with riches crafted
by hands that hold, remember
ancient arts

send me
the greetings
arab coffee
sweet and tangy tea
friendly haggling
and gifts of the heart

send me
tender goodbyes shared with
strangers
made friends, in a quiet,
endless quest
for peace

“When you return to America
Tell them we shared coffee at my table
Tell them, we are not monsters.”

I say to you,
send me peace bracelets
sewn in the
Palestinian manner
crafted of the colors of the
flag with no country

but my heart cries out
for a day full of the smiles
that greeted me on the road
between the arch
and the tree

I ask for artwork from the market
when what I long for
is the call of the muezzin
adhan echoing
off ageless hills
and stone

send me the
sacred moments
how you and i would pray
your forehead touching the ground
humility washing you clean
five times a day
(your devotion to Allah inflaming
my own devotions
to my nameless, faceless
god)

send me sweet memories
how
tears graced my cheeks
at sunset
grateful for one more day
standing on the soil
of that land

I want to ask

“Please, send me the sunset.”

In Memory of Mahmoud Darwish, 13 March 1941 – 9 August 2008

I wrote this piece on the day Mahmoud Darwish, Poet Laureate of Palestine, the voice of the Palestinian people, died. It is dedicated to him.

Filistina, Ya Habibi

(Palestine, My Beloved)

I invite you
to come inside
the sitting room
of my life

to smell the scent of the dirt that holds
the roots of jasmine
to smell the flower
to smell
the coffee brewing in the kitchen
strong, bitter, sweet
cardamom and sugar

I invite you
to dine with the ghosts there
all the poets
of an age gone by
breeze
is a breath
bone-chilling

listen
for the quiet keening
coming in through the shutters
as sun sets
on another shadowed, haloed day
these clouds you see gathered
they are dreams
resting out of reach

remind me who i am
as you
tell the stories of struggle
of a people
older than the dirt
that settles
on the concrete and rebar
of a thousand refugee camps

come have coffee at my table
and sing the old songs
the Jahili poetry
reminding us that
we had stories
before this one
we had stories
long before this one

the blood of my heart
spills on the soil
and feeds the fig trees
that have forgotten
not to grow

21*5*800 – Day 5 – The Stability of Fear

The Caryatid

(Today’s 21*5*800 post is harder to publish without serious revision. It’s deeply personal, and intimate, and may not make sense. None of those are things I love to publish without serious work, serious thought, and serious introspection.. But yesterday Bindu suggested we write on fear, so here it is. Raw and wild, as fear often is.)

Sometimes I wonder what I’m most afraid of. Direction, or directionlessness? Madness, or stability?

In answering this question, some background is in order. I was diagnosed with bipolar disorder nearly a decade ago. That diagnosis at once made my life more understandable – the unexplained acting out, risk taking, bursts of uncontrollable emotion – and made it less tenable.

I knew for years before I was actually diagnosed with bipolar disorder that my other diagnosis were inaccurate. Depression. Yes, I experienced depression. Deep depression. The kind that makes you think of death as the easy option. No fear there – just great desire for the suffering to cease.

But when you take those feelings of futility and mix them with the risk taking inherent in bipolar disorder, you end up with a dangerous cocktail of a lack of will to live, and a lack of fear.

Years of refusal for further diagnosis, years of riding the waves, from wipe-out to crest, and back again. I was surfing my own madness. Again, I wouldn’t say fear was the largest part of the picture.

I guarded myself – those moments of complete meltdown hidden in a cave-like retreat into anything other than the life I was living. The only fear I had was being perceived as vulnerable – because in a life where risk-taking does not equate fear, but excitement and a sense of being alive, vulnerability can be the most dangerous of states of being.

I learned the hard way to hide my vulnerability. To escape from it. My depression always felt so egocentric, that when I felt it coming on, I took flight. Just me and my truck, a safe place to curl into a ball, to court death like it was a lover, to see the edge and walk over it again and again.

Sometimes I’m amazed I survived those years. I hardened myself, manifesting a psychic armor impenetrable, once I learned where sharing my darkest moments could lead. And by the grace of God, in all my stupidly risky behaviours, never hurt myself too badly, and never caused consequences I couldn’t – with ethics intact – find my way out of.

Sure, I crushed some hearts along the way, but I chart that up to youthful ignorance – or innocence – as much as a symptom of my disorder.

It took years even after my diagnosis to realize that my manic states were even more egocentric than my depressed ones. When you’re high on the chemical cocktail that is mania, nothing is impossible. Fear becomes nothing but a challenge, and over-coming it a game.

After diagnosis, my first fear manifested as guilt. I had had two children, and my father was severely manic depressive, and how could I be sure that my children would not end up with the same disorder?

I couldn’t be. And the weight of this truth, this reality, this realization crushed my soul. I felt like a Caryatid holding the weight of the architecture of my life on my head, still trying to stand tall, trying to hold it all up, while the weight compressed my spine, capped the lid on my emotions.

I knew before my diagnosis that I was bipolar. I could see the patterns that my father exhibited while I was growing up mirrored with increasing accuracy in my own life.

But the diagnosis, while making sense of my earlier and ongoing symptoms, was not enough to make me change my relationship with my disorder in a truly responsible way.

When I was depressed – and I mean really depressed – I would seek treatment. I’d go on an antidepressant, try other meds, and always end up at the same conclusion. Wellbutrin was my Super Man pill. It was mania in a bottle. With weeks or months I’d be flying high on the sweet winds of possibility – and then from there, jumping feet first into my ability to save the world from villains, jump buildings in a single bound.

In mania, all was forgotten, all was forgiven. And in the forgetting, things were overlooked. I never bailed on my children in an irresponsible way, but I built my career (a deck of cards, as anyone knows who’s gone out on that limb of creative manifestation. Or perhaps a high-wire act, with no net) and threw myself into. It working sometimes 17 hour days, touring and teaching, achieving and achieving.

I wrote a book, built a modest yet committed following, made some money practicing “right livlihood”….

And leaving my babies behind for weeks at a time to be parented by their father.

Again back to guilt.

Nine years post-diagnosis, I have found fear. One marriage down, years of risky behaviour under my belt, and the realization that I only have this one chance to make it right with my kids, and the additional incentive of being in a relationship I am committed to creating as a life-long reality, I have found enough fear to motivate me to change my pattern.

The cost of mania was too high a price to pay, and it’s true that my deep depressions may sooner or later have truly caused some serious damage to myself and my family.

So for the first time I went on a mood-stabilizer.

Now fear is a path I navigate with consciousness, sometimes to the point of hyper-vigilance.

Though more stable than I have ever been, this path of balance is bordered on all sides by fear. Girded by it. When I feel happy, I get afraid that I might be getting manic. When I get sad I fear that I’m getting depressed. When I get ready to try new things, or pass out of my comfort-zone, I get afraid that I will be destabilized, and have to start over with building this house of safety, constructed by constriction.

I get afraid that I will never again have the fearless drive that allowed me to write and publish my first book. I get afraid that I will never again feel the painless one-pointedness (clinically known as hyper-focus) that allowed me to make a living doing what I love. I get afraid that I will never feel safe riding my edges or spreading my wings.

I get afraid that fear of fear itself may smother me.

When seeing these words, even I wonder if the cure is worse than the disease.

But in the day-to-day, I see the positive results of my perhaps self-limiting choices. Perhaps when limits are without horizon, and tight-wire balance is a walk in the park, self-limitation is exactly what’s called for.

The rewards of fear are something I have undervalued for years – or perhaps discounted altogether.

My fear-turned-conscious is what allows me to stay present in my daily life. To slay the demons that arise; the ones that make me more important that the rest of my life – when really, what am I without that rounding out, that grounding in, the life I’ve chosen.

I chose to be a mother. To be a wife. To be a participant in the co-creative endeavor that is family.

Today, this is what I know; fear is a tool, if you just hold it right.

21*5*800, Day 4 – The Presence of Devotion, The Devotion of Presence

Today you will have to go over to elephant journal and read The Presence of Devotion, The Devotion of Presence for my 800 words.

I feel slightly like I cheated today, though I probably wrote (and unwrote) 800 words anyway. Somehow editing doesn’t seem to count as writing for me, which is silly, since as you will see if you read yesterday’s piece, There is a balance between living and dreaming this is a totally different piece.

Now I gotta run, or at least walk, over to the mat and get my asana on!

Enjoy your day, and I look forward to your comments at elephant.

21*5*800 Day 3-There is a balance between dreaming and living

Here is today’s writing. It’s become the basis for my weekly column at elephant journal. Tomorrow I’ll post the edited version, titled The Presence of Devotion – Dilemas of a Householder II, at ele. But in the spirit of my commitment to post my writing for this experiment daily (or mostly daily), here is the raw material!

There is a balance between dreaming and living.

When I say dreaming, I mean dreaming as in desiring. Dreaming, as in reaching towards a future outcome.

We may dream of journies, of moving, dream of making more money, dream of the harvest, dream of what tomorrow, next week, next month, next year may bring.

You often hear that you should reach for your dreams, but what about when reaching for becomes chasing after?

Dreams exist outside of this moment. Dreams so easily become attachments. And attachments are the source of suffering.

Living is about being present, though it is not possible for most of us to live in full presence all of the time. Sometimes we need to plan, to construct futures that we can work towards, momentum towards a goal, or even just the planning that makes daily life run smoothly.

There was a time in my life when I was so strongly desiring the ability to be in perfect presence all the time – that sense of being fully empty, fully subsumed, fully at one with the Itness that is everywhere present and nowhere localized*, whether you call It Brahman, God, Allah, nirvana, liberation.

The desire for the subsumation into absolute nondualist presence was the greatest pain I had ever felt.

In my mind found myself struggling with the choices I had made. “If only I were a Sadhu,” I thought. “Then I could give myself over, cease the thinking, the planning. I could give myself fully to presence. Constantly allow for the sweet surrender that is the great Union.”

But that was not the choice I had made in building my life. I had two children to attend to. A husband. A career. I had deadlines to keep, money to make, children to care for, love, and support.

For months the ache of longing and the confusion caused by my desre for presence was like a sword in my heart. The pain of separation was searing; almost unbearable.

But I had made my choices about how I was to spend my life; once a mother, always a mother. I could have left my career, I could have left my home, I could have left my husband. (As a matter of fact, the leaving of my husband – now ex-husband – was already in the works.)

But I could never leave my children.

And my love for them felt, I am almost guilty to admit, like a loadstone around my neck, heavy as an anchor, and pointing in the only direction I could go; nowhere.

Finally I began asking, “What is presence? How do I stay present in love? How can I be committed and present at the same time?”

The question rolled around my mouth in wordless curls. It ricocheted in my mind. It bounced and bounded, banged against the edges of my self.

After weeks of weighty rumination, after hours of sitting on my zafu, after what felt like gallons of tears, and after surrendering fully to the burning pain of separation, I broke through the koan that had formed itself inside of me. In a moment of realization, the answer arrived, fully formed and lotus-like.

Love is not attachment. Attachment is not love. Attachment are the expectations and responsibilities that that we so often mistake as love.

But true love – actual, fully realized love – is not these things. Actual love is presence.

The question became the answer; “how can I be present in love” became, “love is presence.”

The act of love as a sacred offering is presence. When we fall out of presence and into desire, into lack, into attachment, we fall out of love.

Love is devotion; but devotion void of any expectation. No expectation of return, of outcome, of reward.

Actual love, absolute love, is showing up to my relationship with my children, my husband (yes, I found The One and married again), my life in the fullness with which I show up to my relationship with the divine.

Because, after all, they are the same.

While the path of the sadhu may be (or at least seem) an easier one for the purpose of total devotion to God, the path of the Householder is a practice that puts the rubber to the road.

How do we stay present in love? By devoting ourselves to those we serve, as if they were God Itself. Because they are. How do we stay present in that love? By staying present in our devotion to God Itself.

Presence is where you are right now. Presence is not always bliss. Sometimes presence is painful, dirty, messy, desperate, confusing. But each of these states has equal potential for true presence.

Many of us get caught in the trap of thinking of presence as bliss. Presence as subsumation. Presence as emptiness.

But presence is merely a turning of the mind toward What Is. And in the path of householding, “What Is” is loving without expectation. Loving without desire for something other than the fulfillment that this moment of full presence offers.

21*5*800, Day 2: This is how the world ends…

(Read about the 21*5*800 challenge here.)
Today’s exercise began as “What to do when the world is ending…” and ended up being “This is how the world ends…” It’s not finished, and never will be; a creative expression of my own overwhelm at the state of Things As They Are…and my own eternal and present solution to the overwhelm and pain. Read if you like. Comment if you will.

What to do when the world is ending…
crouch under a table, cover your head, shield your eyes.

What to do when the world is ending…
point a finger in blame, hang our heads in shame, cry.

What to do when the world is ending…

Keep on living.

Trees grow from rock
flowers bloom in fields of concrete,
cracks revealing dirt,
sun, wind and rain converge to create, sustain, reinvent new life.

This is how the world ends…not with a bang, but a whimper

Or standing tall we
Reverse the order of things, finding a rhythm to the secret standards that fly
Wind borne
high above heads
that cower
The sky is falling, the sky is falling…

Raining thunder and crashing lightening,
this is the way the world begins
again

Towers crumbling
Cards face up on an ancient table

Ending
beginnings
beginnings endings by nature
a grand design
we forgot somewhere along the way

Dark night
Is the only way to get
To day

A new world
a new realization
a new song
to sing
a new story

About worlds ending, worlds beginning, crumbling, cracks, fissures
all a home to things that fly

There are rumours of peace
whispering
in winds of
damage showered upon
nations without flags
Freedom flotlillas
the victims of
premeditated
piracy

This is how the world begins
not with a whisper, but with a bang.

I heard the news today
that a 19 year old was among those shot on the flotilla
bringing supplies to Gaza.
(Not that it should matter, but he was also an American citizen.)

And yet, no outcry
from a government afraid of losing
a foothold in a nation half a world away.

We are allied with the aggressor,
oppressor,
a million lives lost to unending piracy
no man is an island.

We are the aggressor,
oppressor,
we are the oppressed.

Tired of a million years of war
you think we’d learn to lay down the weapons
sit at the table
learn how to use our words
learn how to talk.

If the pen is mightier than the sword
than why are we not a world united by
words of peace written
in the blood of a million martyrs
from a million wars
for a million causes
all freedom fighters
all seeking liberation
all allied and aligned with some
higher purpose

a million bloody years, a million bloody wars, millions upon millions of wounded, dead and dying

and we are all dying
a million little deaths

the space between me and that
an illusion, a trick of smoke and mirrors
we’re all earth in the end, or air, or ash.

There is no end to a
cell that divides
divines

A new future built in the cracks and fissures
a million broken bodies fertilizing a resurrection
seed taking root in the cracks

Today I saw footage of the brown pelican, of fish, of reeds and soil soaked in oil,

This is how the world ends
Not in a bang
But in a spill, a slick, a gush, a geyser

Moment by moment fewer species
swimming in the gulf

This is how the world begins
night leading to day
every morning, every moment a new place to stand

I read the news today, about a million reasons we can’t change the way we live quickly enough
The sky is falling
or rather, it’s opening up

A crack, a fissure, wide enough to let the sunlight in
like never before

A million dinosaurs can’t be wrong
bleeding their seasoned blood into
a million tankers

We cut the trees
and the rain stopped falling.
what will happen when we have bled the earth dry
substrata rubbing roughly
rock against rock
dry, chaffing, no lubrication

I read the news today and saw the carnage.

Choose your battles, cries an overburdened mind bent on
saving the world.

What’s a bodhisattva to do when
a million sources of pain pour in,
pain pooling in a heart
dedicated to liberation

like a million freedom fighters

This is how the world begins;
a heart choosing
to feel the pain and love anyway
to pick up the pen and write
a new story

What is there left
when we realize that all the work that has been done never outweighs the work there is to do
like a river breaking through a dam,
healing or pain?

Farms downstream washed away, lives erased by millions of gallons of water
yet for the fish that finally swims free, there is liberation
in a dam breaking

There is nothing to hold on to
water rushing past
the choice is simple

This is how the world
ends
how it
Begins
every moment a choice
to do no harm

There is no choosing
there is only presence
samscara released in liberation
an eternal letting go

This is how the world ends;
attachment ceasing
into presence.

21*5*800, Day 1 – Practice Makes Presence

Road of Gold - Sun on Water

(Read about the 21*5*800 challenge here.)

Practice is called practice for a reason. We never reach the end of it. There is no end point to practice.

When we apply the word practice to spiritual pursuit, it can tend to gain some onerous weight, like there’s some goal to be reached. Some final gate to walk through. Some level of attainment we are supposed to achieve.

But when we take practice and apply it to the idea of a life-long pursuit, perhaps it makes more sense. Artistic creation requires practice. Long hours at the cello, in front of the canvas, at the keyboard.

Practice never does make perfect, and any illusion that it has is just an excuse to give up growth.

The same applies to healing. There is no “healed” – no golden moment of all our sins being washed away, of complete and permanent peace.

If we are lucky, we may find that peace, complete and perfect, though transitory, in moments of insight, meditation, prayerfulness, presence.

Sitting on a rock outcropping overlooking the Kinneret – the Sea of Galilee, I had one such moment. It was my birthday, and I was in the Holy Land.

(Yes all land is holy, but calling the Holy Land by this name is not inaccurate, and is the most politic way I can refer to the region that is comprised of Israel and Palestine, the war torn region plagued by broken hearts and broken lives on both sides of the ever-moving “green line”.)

Back to the rock out cropping. It was early dawn, and I had left the beaten path, encountered animals alien to me, let my heart overcome fear of walking in the gloaming hours through unknown territory, literally crawled trough brambled bushes and found footing on unsure soil to find this perfect place to greet the sun on the day of my birth.

It wasn’t a special year, just a special day. No decade marker, just the year I happened to respond a divine calling and left for a foreign land by the grace of a God I had a growing relationship with.

I found my special rock, this unknown destination, and prayed while the sun rose over Golan Heights. Light spilled, a cascade of gold filling a perfectly clear day in late May. As it hit the water below and in front of me, it became a golden road spreading in front of me. A road to nowhere, and road with no end, a road to the center.

I dropped into prayer, and asked “What next? What do you want from me next?” All of a sudden there was no next. There was only the road, and me, and where I was on it, with infinite possibility in front of me. I began crying gently, tears rolling down my cheeks. I knew I was already taking every step in perfect grace. That the steps I had taken already had lead me to this divine moment. That there was nothing more called for then perfect faith.

I settled into the awareness of total presence. Or rather, came present to total awareness. I held God holding me in the perfection of that moment.

And then realized I was also holding God. That the presence outside me was inside me, too. That perfection was present in every cell, every atom activated with passionate presence. I was nothing separate. I felt myself ceasing into waves of bliss, the heart beat of the Kinneret, the heart of the dessert, my own heart beating. The air nothing other than my own body. I ceased completely, held by, and holding, and ceasing all at once.

Sometimes awareness of divine states can pull us out of them. But this time was different. I stayed present in the echoing God that was not separate from my own being. Completely secure, and fully dissolved, I was the universe in toto.

Not that it was all me. I became the drop in the ocean, ceasing to be a drop any longer. I was the ocean. The ocean was me.

Rumi talks of this state, using metaphors of sunlight, of water, of drunkenness.

When we break through longing and come present in what is, that is where the road to peace, for one solitary moment, eternal, ends. There is nowhere to go, we are already there. There is nothing to strive for; we are already all that is. There is no longing; we are already home in the beloved.

A Sufi sage, philosopher and theologian, whose name I can’t recall at the moment says God (Allah – the One God is one god), cannot be contained anywhere but in the heart of his “slave”, or to use an easier word, his devotee. The actual quote I will find and tack onto the end of this post. *

Once God has taken over our heart, there is no more longing.

Unfortunately, sooner or later, this state of grace, or at least our attention to it, wavers. We turn away from presence, lose contact, fall away for pure awakening, lose our home in the heart, our own heart, the heart of God.

And then we are reduced to words. Words that will never offer the truth of an experience that is mysterious, the destination that is not a destination out of reach of translation.

There are places where words fall short.

* “My heaven containeth Me not, nor My earth, but the heart of My faithful servant doth contain me.” The Holy Quran, as quoted by Seyyed Hossein Nasr