Hello, 2013!

2012 was a pretty rough one, and I’m super grateful to my guides the messages they brought me throughout the year, and also deeply grateful for the practices that were given to me by Spirit.

In 2012 I realized that I know how to do “hard,” and “heavy”, and “work at it”, and “scary”. I’ve been doing those for a long time. I decided I was ready to learn how to do “easy” and “fun”. And I even got tools and Medicine that helped me to define what that even meant, and how to actually know how and when to do it, safely.

Fun and easy doesn’t automatically feel fun and easy for some of us. Some of us do, actually, need to learn it.

Turtle Medicine showed up for me with the Beltaine Full Moon in Scorpio. So many things came clear with Turtle Medicine. Even things I had been teaching for years gained a deeper purchase in me.

Honestly, I have no idea how I would have made it through all that made 2012 what it was without the “fun and easy” mojo going, and the tools to back that up. Don’t get me wrong; it wasn’t about everything all of a sudden becoming fun and easy. It was about knowing how to tell when the tide was turning, and being fine with retreating into my shell if things started feeling anything less than safe. Something about knowin’ when to hold ‘em, when to fold ‘em, when to walk away, when to run…

That said, there was much fun to be had. And I had a lot of it! I allowed myself to have fun in ways I didn’t know I was capable of, and watched the grace and ease with which others have fun, and learned from it. I look forward to expanding on these lessons in 2013.

I love learning. 2012 called for a lot of it. And I feel like I’m a better person for it. And that I know myself better. And I do have more fun, and more ease. And I have amazing kids, and an amazing man, and a roof over my head, and food to eat, and for chirissake more abundance than I can easily sit with sometimes.

And, yeah, did I mention that I do have the most amazing kids and the most amazingly perfect-for-me husband? It bears repeating. Because whenever I feel even the littlest bit off center, that’s what I fall back on. My family. It’s a good one. A little pod full of love and respect. My life-raft.

So, from this place of gratitude for all that I have, and all that I have learned, and all that I am embracing for the coming year, I wish you and yours, and me and mine, a magickal 2013, full of ease, fun, abundance, and joyful flow.

Now, in the tradition of my own tradition – not so traditional…commitments, intentions, and why-the-hell-nots?

Commitments:

I commit to rebuilding an even better relationship with this body of mine. Good food, lots of water, exercise, activity, dance, singing, being in it because it feels good to be, and the more I’m in it the better it feels.

I commit to treating my man with continued devotion. This is where we are. THIS is ALWAYS where we are. Right here. I will show up for and with you exactly where we are at. No expectation; only love.

I commit to treating my daughters with love, respect, and JOY! I promise to support both of you in growing more and more fully into who you are becoming, in ways that are healthy, supportive, and just. I also commit to making time to have fun with you both, together and separately. Watching The New Girl, going to yoga or dance class together, taking little trips, crafting days, summer road adventures and festivals, picnics in the parcourse. I promise. (And you promised too! I heard you!) You guys are growing up so quick, and you’ll be moving out before we even know what hit us. I will treat the time we have together like the cherished thing it is.

I commit to my larger family to use my voice, and my lack of voice, in service of healing. Sometimes silence truly is golden.

I commit to my community of friends new and old to come out and play. And to teach. And to learn. And to dance. And to sing. We will sit in circles, and dance in meadows, and learn and teach from and with one another. And together, we will heal.

I commit to my friends from across the world, who I never get to see, to continue keeping the prayers in my heart and on my lips.

I commit to all beings pervading space and time to work the work of enlightenment, for the benefit of all beings.

Intentions:
I intend to have more fun, to walk forward with ease and trust, more trust and more ease every day. I intend to experience joy in my family, my work, my body. I intend to write. I intend to reinvest in my yoga practice. I intend a major shift toward the light. |

AND, I intend to maintain awareness of the magicks of Turtle medicine. Slow and steady wins the race.

I intend to dress up and go out, and to do so with my man when he wants, and by myself or with friends when he doesn’t. I intend to go DO things, just because they sound fun.

I intend to worry less, and laugh more this year.

Why-the-hell-not?
You know, this is a category I don’t really have such a huge need for right now. Crazy, but I’m already doing a whole lotta “why the hell not?” Okay, maybe one; cherish the down-time. Make space for it. Create an altar to silence. Ah. Yes. That.

Confessions of a Bad Polyamorist

Polyamory (from Greek πολυ [poly, meaning many or several] and Latin amor [love]) is the practice, desire, or acceptance of having more than one intimate relationship at a time with the knowledge and consent of everyone involved.
-Wikipedia

Love is God, God is love, both are the same, and as God, love is limitless.

This is what I have been told, have even known, deep in my cells. My love for God is limitless. God’s love for me is limitless.

But what about when it comes to the human realm? Somewhere along the way my wires got crossed, and I can’t seem to transfer the limitless love that exists on the metaphysical plane into the human experience.

We were all raised on romanticized, idealized versions of love. Love that translates to need, to desire, to longing to possession, to jealousy.

Men have killed and died for love. Love of land, love of country, love of beauty – Helen of Troy’s face launched a thousand ships.

We all saw the reality of what was called love playing out in our lives – sometimes gruesome, sometimes fragile, often fleeting, and so easily broken.

Wrapped up in my stories of “not enough” – not enough food at times, never enough money – and my personal childhood story where grown-up love meant fits of blind rage and jealousy, where threats and fists were romantic expressions, my wires got crossed.

After threatening the most heinous things when my mother would get “too close” to another man, my dad left our family for a younger woman.

I decided, as all young women raised in abusive households do, that this would never be my story as an adult. That fist and fury were not love. That jealous threats of injury or death would not in my life equate with romance.

I held to this decision in the only way I knew how to; never let anyone close enough, and they can’t hurt you.

I broke hearts, I cheated, I destroyed relationships by holding everyone I could have loved (and even did) at arm’s length.

I found resourceful ways to create a reality in which this was acceptable. I read Anarchists texts about the abolition of relationship-as-possession, I fell in with the right crowd, I found a home in the anti-establishmentarian movement of Anarchism, where non-monogamy was the norm.

All the same, at 19 I ended up in a relationship where fists were kisses, and threats were love, and jealous rages stormed both ways. I had let someone in, and he had let me in. We thought it would be forever. And the four years we were together felt like it was. An endless entrenchment, a battle.

When I finally got my head together and left the abusive relationship that closed the eternal-return-of-same loop handed down by way of my familial imprinting, I made my own rules. I didn’t let anyone claim me. I didn’t claim anyone.

My “orientation” toward non-monogamy was a wall. It ended the argument before it started. No one had any right to be jealous, because they knew what the rules were. And as long as I stayed on the surface of things, my own jealousy didn’t rear its ugly head.

When I was 25, I got married to someone safe. To someone I knew would never hit me.  To someone I knew I wouldn’t be with forever. To someone who would be a gentle father to my children. To someone I knew I could live without.

And I cheated on my (now ex) before we even got married.

When we married, I stopped. And though we were theoretically in an open relationship, for the first four years of our marriage we didn’t have other relationships. We were building a foundation.

I came clean to him about having cheated. He wasn’t jealous. He wasn’t upset.

When finally we opened our relationship again, I was the one who dove into a new relationship with an old lover; the same lover I had cheated on my husband with four years earlier. My (now ex) husband still wasn’t jealous. He even okayed the relationship before hand.

Some part of me read his lack of jealousy as a lack of love. As a lack of passion.

But I was in too deep to have an easy time allowing him the same freedom he allowed me. Some of it came back to the sense of “never enough” that has roots deep in my childhood. The never enough was a lack of passion, a lack of engagement, a lack of sexual interaction.

I felt I was always running at a deficit.

I relied on non-monogamy to fill the gaps left by the lack I felt at home. The lack I had built myself into.

But it was unfair. I was unfair. I expected the freedom to get my needs fulfilled but felt hurt when he sought the same. I felt neglected, not just by the actions themselves, but by never feeling loved enough from within the walls of safety I had built around myself.

Walls and all, I was in too deep. Too deep to not get scared when he took his love elsewhere.

Love was finite. Sex was finite. Passion was nearly non-existent. It’s harder to share when the cupboard is bare.

I still tried my best. I still believed in the ideals of non-monogamy, of polyamory. We were activists about it, my (now ex) husband and I. I taught classes on how to negotiate open relationships.

It didn’t feel hypocritical – I never entirely gave in to my jealousy and let it run the show.

Well, never except when I was faced with my (now ex) husband falling in love with a younger woman. Falling in love with her a way he had never loved me. After ten years of working on his lack of passion, lack of intimate touch, years of supporting his working toward a more substantial relationship with embodiment, after working on helping him to overcome deep-rooted sexual issues, someone else was benefitting in a way I never had. And in a way I knew I never would.

Ten years in, we separated. It was time.

After we did, I fell head-over-heels in love with a couple who were having their own troubles. I rode that wave, willing to give it my all. But it was a doomed experiment. So I fell back to my default position; non-monogamy; “You don’t own me!” And I don’t own you. And you can’t touch me. My heart already hurts enough.

In all of this, I found the love of God, intact, strong, resilient. The true center of love of self, in my experience. No matter how deeply I might fall out of love with me, It was always there to pick me back up, put me back together, make me whole through my own surrendering.

God told me to keep working on it.; to work on balancing and healing Love, balancing and healing relationships between men and women. I asked “HOW?”, “How am I supposed to do this when attachment arises, and hunger looms, and I feel there’s never enough, never enough to fill me?”

An answer came in a rush of images. All beings are God. If God is Love, and God is limitless, than Love is limitless.

Shortly thereafter, I found love in the experience of , by reputation, the most culturally jealous men on the planet; Islamic men. I found love – albeit “chaste” and courtly love, and loved more than one.

I found my way through jealousy in the complex terrain of new cultural formats. I loved a man who was married. He could have taken me as his second wife, as it was culturally acceptable.

I felt no jealousy toward his wife. And as long as I kept it all in perspective, even this deep relationship had no need of going deeper. There was no chance we would actually marry.

But for a time period I was monogamous to a man who was in a committed, lifelong, primary relationship. And I wasn’t even having sex with him!

It was my first experience of being truly monogamous. I didn’t cheat. I was fulfilled. I felt full with this love, even though the physical consummation of that love was impossible.

I felt safe in that love.

Perhaps I felt safe because there was no future in it. Perhaps I felt safe because he told me what to do, gave me parameters.

Perhaps I felt safely held by his jealousy.

Fast forward; this has all been history, back story.

Two and a half years later, I’m married to a man who is not Muslim. Who is never jealous. I’m married to a man who is a committed polyamorist.

I’m married to a man who chose me partially because he knew me by reputation as an educator, and as an educator about open relationships.

All freshly forming relationships fall under a glamour in the blush of new love. We both asked the “right” questions in our courting, and heard what we wanted to hear. I asked, “Do you believe in monogamy as a possible relationship choice?” (or something like that), and he answered “Yes, absolutely, as long as both partners are happy in it.” I heard, “Yes…” and that was what I needed to hear.

I don’t recall what he asked, or perhaps he was just relying on my reputation for the certainty that “poly” would never be an issue.

We could both have been more clear in our questions, answers and desires in this arena. And of course it’s not the only area where we were perhaps vague in our communication of desire of expectation.

Polamory is just the biggest. It’s our albatross.

My husband and I don’t have any regrets about having chosen one another. It was a coming home when we found each other, and we entered into a life-long commitment of love, devotion, trust, and faith.

We are wildly passionate in our love, we are best friends, we are deeply caring with each other, we have allowed ourselves to be known by each other more deeply and completely than we have ever been known before.

In the art of true transparency, we know – and help to hold – one another’s deepest fears and greatest hopes.

These are some confessions of a “bad” polyamorist:

Confession: Even though I know how deeply and completely my husband loves me, even though he touches me with tenderness and passion, even though he wears his love for me on his sleeve, I still can’t always find trust.

Confession: Perhaps it’s been a self-fulfilling prophesy, but I have been burned again and again over the years by the open-relationship format, whatever you call it; non-monogamy, polamory, swinging.

Confession: In my fear, I’ve done my own share of burning, too.

Confession: I often see my husband’s old lovers who still want something from him as a threat.

Confession: Sometimes I see his lack of jealousy as a lack of love, a lack of devotion.

Confession: I am scared to death of losing him by clinging too much, and scared to death of losing him by letting him loose.

I am scared. And, confession; in that fear I retreat to the same place I always have, my too-sensitive warning system rings loudly, a robotic voice in the back of my mind clanging, “Danger! Danger! Danger!”, over and over again.

In our hearts and home, our life together is beautiful. Gentle. Passionate. Almost always understanding. Almost completely peaceful.

But, confession; there is an elephant in the middle of the room. Sometimes it walks away for a while, but it always comes back.

That elephant’s name is Jealousy, and she is mine.

The Devotion of Presence, The Presence of Devotion

Dilemmas of a Householder

There was a time in my life where I so strongly desired to be in perfect Presence all the time that my desire for Presence became the greatest pain I had ever felt.

I sought absolute ego death; annihilation of self into Self, the surrender of “I” into that which is greater than all Its parts combined.

The desire to merge with the supreme and eternal – whether you call It God, Brahman, Allah, nirvana, liberation, or any of the other words we might use to describe the ineffable – became unbearable. I was being driven mad by it. Separation from Itness (God, Krishna, Nirvana, Allah…) was agony. I desired always to surrender myself to this deeper home.

Hari, hear my plea.
Dark One, I am
your servant,
a vision of you has driven me mad.
Separation eats at my limbs.
Because of you
I’ll become a yogini and ramble
from city to city scouring the hidden quarters -
pasted with ash, clad in a deerskin
my body wasting
to cinder.
I’ll circle from forest to forest
wretched and howling -
O Unborn, Indestructible,
come to your beggar!
Finish her pain and touch her
with pleasure!
This coming and going will end,
says Mira,
with me clasping your
feet forever.

-Mirabai

I found myself struggling with the life choices I had made. “If only I were a sadhu,” I thought, “then I could give myself over, cease the thinking, the planning. I could give myself fully to Presence. I could constantly allow for the sweet surrender that is the greatest Union.”

But that choice, the path of the sadhu, the path of austerity, was not the choice I had made in building my life. I had two children to attend to. A husband. A career. I had deadlines to keep, money to make, children to care for, to love and support.

For months the ache of longing and the confusion caused by my desire for Presence was like a sword stuck through my heart. The pain of separation was searing; almost unbearable.

But I had already made my choices about how I was going to spend my life; once a mother, always a mother. I could have left my career, I could have left my home, I could have left my husband. (As a matter of fact, the leaving of my now-ex-husband was already in the works.)

But I could never leave my children. The suffering caused would be too great.

And my love for them, I am almost guilty to admit, felt like a loadstone around my neck, heavy as an anchor, yet pointing in the only direction I could go; nowhere.

Finally I began asking, “What is Presence? How can I be committed to relationship with others, and Present in The Eternal at the same time? How do I stay Present in love?”

The question rolled around my mouth in wordless curls. It ricocheted through my mind. It bounced and bounded, banged against the edges of my self.

After weeks of weighty rumination, after hours of sitting on my zafu, after what felt like gallons of tears, and after surrendering fully to the burning pain of separation, I broke through the koan that had formed itself inside of me. In a moment of realization, the answer arrived, fully formed and lotus-like.

The question became the answer; “how can I be present in love” became, “love is Presence.” Love is not attachment. Attachment is not love.

Attachments are the causes of dukkha – often translated as suffering, though in my opinion this is a limiting interpretation of the term.

According to Tantra Yoga, these attachments are called kankucas, or “becloudings”. According to Georg Feuerstein, the kankucas can be translated as partiality, knowledge, attachment, time, necessity. Partiality, because we cease to allow for fullness of being. Knowledge, because we cease to allow for growth. Attachment, because it clouds possibility of outcome. Time, because it limits consciousness of the eternal. Necessity, because it limits us.

In Buddhist terminology, the attachments are called skandhas. The skandhas are form, sensation, perception, impulses, and consciousness.

Of these attachments, form is the strongest (and the easiest to encapsulate), because

1., form leads to the illusion of separation from the formless, and

2., because form is transitory, and attachment to form as self leads to dukkha.

The skandhas are the aggregates that form a sense of self, and are the causes of clinging.

All of the skandhas, or parts of the sense of self-as-form are the causes dukkha.

My attachment to what I considered the “perfect” form of Presence, was, at that time, causing my own suffering.

These are obstacles to liberation; the illusion of separation, and the expectations, desires, and responsibilities that we so often mistake as love and commitment.Mom and girls.

As a householder, the desire for subsumation into the nondual must merge with the path of devotion, which is often a dualist form of worship. Moment to moment, we dance between mergence and devotion.

Loving in Presence is showing up to my relationship with my children, my husband, and my responsibilities in life in the fullness with which I show up to my relationship with the Divine.

How do we stay present in love? How do we stay Present in abiding relationships with mortal beings? By releasing the illusion of separation, moment to moment.

And when we find ourselves in separation, we stay Present by devoting ourselves to those we serve as if they were God Itself.

Because, after all, they are.